A Quote by Algernon Sidney

Tis hard to comprehend how one man can come to be master of many, equal to himself in right, unless it be by consent or by force. — © Algernon Sidney
Tis hard to comprehend how one man can come to be master of many, equal to himself in right, unless it be by consent or by force.
'Tis hard to comprehend how one man can come to be master of many, equal to himself in right, unless it be by consent or by force.
Whatever each man can separately do, without trespassing upon others, he has a right to do for himself; and he has a right to a fair portion of all which society, with all it combinations of skill and force, can do in his favor. In this partnership all men have equal rights; but not to equal things.
This Force, by troth, I'll never comprehend! It doth control and also doth obey? And 'tis within and yet it is beyond, 'Tis both inside and yet outside one's self? What paradox! What fickle-natur'd pow'r! Aye: frailty, thy name-- belike--is Force.
Man is not fully free unless he is master of himself.
The master not only governs the slave without his consent, but he governs him by a set of rules altogether different from those which he prescribes for himself. Allow ALL the governed an equal voice in the government, and that, and that only, is self-government.
How can one liberate the many? By first liberating his own being. He does this not by elevating himself, but by lowering himself. He lowers himself to that which is simple, modest, true; integrating it into himself, he becomes a master of simplicity, modesty, truth.
Tis hard to find God, but to comprehend Him, as He is, is labour without end.
Tis true, 'tis certain; man, though dead, retains Part of himself; the immortal mind remains.
Every man having been born free and master of himself, no one else may under any pretext whatever subject him without his consent. To assert that the son of a slave is born a slave is to assert that he is not born a man.
A Covenant not to defend myself from force, by force, is always void. For... no man can transfer or lay down his Right to save himself from Death.
A covenant not to defend myself from force by force is always void. For ... no man can transfer or lay down his Right to save himself. For the right men have by Nature to protect themselves, when none else can protect them, can by no Covenant be relinquished. ... [The right] to defend ourselves [is the] summe of the Right of Nature.
For my part I think the Learned, and Unlearned Blockhead pretty equal; for 'tis all one to me, whether a Man talk Nonsense, or unintelligible Sense, I am diverted and edified alike by either; the one enjoys himself less, but suffers his Friends to do it more; the other enjoys himself and his own Humour enough, but will let no body else do it in his Company.
The noble man honours in himself the powerful one, him also who has power over himself, who knows how to speak and how to keep silence, who takes pleasure in subjecting himself to severity and hardness, and has reverence for all that is severe and hard.
The rights a man arrogates to himself are related to the duties he imposes on himself, to the tasks to which he feels equal. The great majority of men have no right to existence, but are a misfortune to higher men.
It requires but a very small glance of thought to perceive, that although laws made in one generation often continue in force through succeeding generations, yet that they continue to derive their force from the consent of the living. A law not repealed continues in force, not because it cannot be repealed, but because it is not repealed; and the non repealing passes for consent.
The Honorable Elijah Muhammad says that if the - what should happen is the black man himself should learn how to develop himself, in the same sense that the white man has developed himself. Then they can both come together and recognize each other as equals.
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