A Quote by Ali ibn Abi Talib
Fear the sins that you commit in secret, because the Witness of those sins is the Judge Himself!
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To judge sins is the business of one who is sinless, but who is sinless except God? Who ever thinks about the multitude of his own sins in his heart never wants to make the sins of others a topic of conversation. To judge a man who has gone astray is a sign of pride, and God resists the proud. On the other hand, one who every hour prepares himself to give answer for his own sins will not quickly lift up his head to examine the mistakes of others.
It is true that the blood of the Son of God was shed for sins through the fall and those committed by men, yet men can commit sins which it can never remit.
Tis not, to cry God mercy, or to sit
And droop, or to confess that thou hast fail'd:
'Tis to bewail the sins thou didst commit:
And not commit those sins thou hast bewail' d.
He that bewails and not forsakes them too;
Confesses rather what he means to do.
This is a key point which the secularists are missing: they think that stressing God's mercy means that sins are no longer sins. On the contrary, God's mercy is a great gift of grace precisely because sins are sins and they call for repentance and forgiveness.
Sins become more subtle as you grow older: you commit sins of despair rather than of lust.
Men perish with whispering sins-nay, with silent sins, sins that never tell the conscience that they are sins, as often with crying sins; and in hell there shall meet as many men that never thought what was sin, as that spent all their thoughts in the compassing of sin.
The Lord never came to deliver men from the consequences of their sins while yet those sins remained...Yet men, loving their sins and feeling nothing of their dread hatefulness, have, consistent with their low condition, constantly taken this word concerning the Lord to mean that he came to save them from the punishment of their sins.
We are not to look upon our sins as insignificant trifles. On the other hand, we are not to regard them as so terrible that we must despair. Learn to believe that Christ was given, not for picayune and imaginary transgressions, but for mountainous sins; not for one or two, but for all; not for sins that can be discarded, but for sins that are stubbornly ingrained.
The public scandal is what constitutes the offence: sins sinned in secret are no sins at all.
He who busies himself with the sins of others, or judges his brother on suspicion, has not yet even begun to repent or to examine himself so as to discover his own sins.
An America that looks away is ignoring not just the sins of the past but the sins of the present and the certain sins of the future.
We must not forget that it wasn't the Jews that put him on the cross, and it wasn't the Romans. It was my sins, it was your sins, the sins of this world.
We used to say that those amongst us with the most sins are those who spend their time talking about the sins of others.
We have all our secret sins; and if we knew ourselves we should not judge each other harshly.
Despite the slowness, the infidelity, the errors and sins it committed and might still commit against its members, the Church, trust me, has no other meaning and goal but to live and witness Jesus.
Do not lose your temper with those who sin. Do not have a passion for noticing every sin in your neighbor and judging it, as we usually do. Everyone will give an answer for himself before God. Especially, do not look with evil intention on the sins of those older than you, with whom you have no business. But correct your own sins, your own heart.
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