A Quote by Alice Hegan Rice

Solitude, if rightly used, becomes not only a privilege but a necessity. Only a superficial soul fears to fraternize with itself. — © Alice Hegan Rice
Solitude, if rightly used, becomes not only a privilege but a necessity. Only a superficial soul fears to fraternize with itself.
There is a solitude of space. A solitude of sea. A solitude of death, but these societies shall be compared with that profounder site-that polar privacy. A soul admitted to itself--Finite infinity.
As science, of necessity, becomes more involved with itself, so also, of necessity, it becomes more international. I am impressed to know that of the 670 members of this Academy
Freedom is a need of the soul, and nothing else. It is in striving toward God that the soul strives continually after a condition of freedom. God alone is the inciter and guarantor of freedom. He is the only guarantor. External freedom is only an aspect of interior freedom. Political freedom, as the Western world has known it, is only a political reading of the Bible. Religion and freedom are indivisible. Without freedom the soul dies. Without the soul there is no justification for freedom. Necessity is the only ultimate justification known to the mind.
Manhood begins when we have in any way made truce with Necessity; begins even when we have surrendered to Necessity, as the most part only do; but begins joyfully and hopefully only when we have reconciled ourselves to Necessity; and thus, in reality, triumphed over it, and felt that in Necessity we are free.
People get so used to the dark that they think it's growing brighter. It's possible to fraternize with unbelievers until false doctrine becomes less and less objectionable.
Only through blind Instinct, in which the only possible guidance of the Imperative is awanting, does the Power in Intuition remain undetermined; where it is schematised as absolute it becomes infinite; and where it is presented in a determinate form, as a principle, it becomes at least manifold. By the above-mentioned act of Intelligising, the Power liberates itself from Instinct, to direct itself towards Unity.
Schools are, indeed, one important method of the transmission which forms the dispositions of the immature; but it is only one means, and, compared with other agencies, a relatively superficial means. Only as we have grasped the necessity of more fundamental and persistent modes of tuition can we make sure of placing the scholastic methods in their true context.
We enter into solitude first of all to meet our Lord and to be with him and him alone. Only in the context of grace can we face our sin; only in the place of healing do we dare to show our wounds; only with a singleminded attention to Christ can we give up our clinging fears and face our own true nature.
The main purpose of life is to live rightly, think rightly, act rightly. The soul must languish when we give all our thought to the body.
A sublime soul can rise to all kinds of greatness, but by an effort; it can tear itself from all bondage, to all that limits and constrains it, but only by strength of will. Consequently the sublime soul is only free by broken efforts.
People only accept change when they are faced with necessity, and only recognize necessity when a crisis is upon them.
The mind is a superb instrument if used rightly. Used wrongly, however, it becomes very destructive. To put it more accurately... you usually don't use it at all. It uses you.
There is a fellowship more quiet even than solitude, and which, rightly understood, is solitude made perfect.
Men only act in a state of necessity and usually only recognise necessity in a situation of crisis.
Solitude is not an absence of energy or action, as some believe, but is rather a boon of wild provisions transmitted to us from the soul. In ancient times, purposeful solitude was both palliative and preventative. It was used to heal fatigue and to prevent weariness. It was also used as an oracle, as a way of listening to the inner self to solicit advice and guidance otherwise impossible to hear in the din of daily life.
Success is not rightly measured by the worldly standards of wealth, prestige and power. None of these bestow happiness unless they are rightly used. To use them rightly one must possess wisdom and love for God and man.
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