A Quote by Alice Paul

It is incredible to me that any woman should consider the fight for full equality won. It has just begun. There is hardly a field, economic or political, in which the natural and unaccustomed policy is not to ignore women…Unless women are prepared to fight politically they must be content to be ignored politically.
Unless women are prepared to fight politically they must be content to be ignored politically.
Feminism is a choice, and if a woman does not want to be a feminist, that is her right, but it is still my responsibility to fight for her rights. I believe feminism is grounded in supporting the choices of women even if we wouldn't make certain choices for ourselves. I believe women not just in the United States but throughout the world deserve equality and freedom but know I am in no position to tell women of other cultures what that equality and freedom should look like.
I always go with the dictionary definition of feminism, which is just social, political and economic equality for women. And that's kind of a strategic thing on my part, because I think that it's the hardest definition to argue with. You know, who doesn't want that? Everyone wants equality for women.
Any woman's right to self-identify is a personal freedom I fight for, and those women who claim trans women are not women are perpetuators of gender-based oppression, and all feminists should be upset and moved to action against this.
When I think about women of color and their place politically in the world and culture... they've had two layers of just garbage to overcome. To me, a black woman is a woman-woman.
We must get rid of the habit of classing all women together politically and thinking of the 'woman's vote' as one and indivisible.
I always go with the dictionary definition of feminism, which is just social, political and economic equality for women.
Including women in climate policy and solutions can enhance the results, leading to more economic growth and sustainable outcomes. However, we cannot take for granted that gender equality and women's empowerment in the field of climate change and sustainable development will happen automatically.
U.N. Women was created due to the acknowledgement that gender equality and women's empowerment was still, despite progress, far from what it should be. Transforming political will and decisions, such as the Member States creating U.N. Women, into concrete steps towards gender equality and women's empowerment, I think is one of the main challenges.
It is unthinkable that a national government which represents women should ignore the issue of the right of all women to political freedom.
We cannot fight against collectivism, unless we fight against its moral base: altruism. We cannot fight against altruism, unless we fight against its epistemological base: irrationalism. We cannot fight against anything, unless we fight for something--and what we must fight for is the supremacy of reason and a view of man as a rational being.
The reason I made women's issues central to American foreign policy, was not because I was a feminist, but because we know that societies are more stable if women are politically and economically empowered.
Poverty should be one of the top concerns for any elected leader. It has a negative effect on almost everything we as society entrust our government to do, but it seems that those in the Republican Party find it is more politically viable to fight a war on the people in poverty than it is to fight a war to end poverty in this country.
The only method of restoring the natural equality of dignity between men and women, lies in the demolishment of that elaborate theological structure which maintains that woman is made for the possession of man in a sense in which man is not made for woman, and that celibacy, per se, is a state of superior purity. Nature and common sense (not metaphysical sense) demonstrate that there is no good reason why any man or any woman should take, claim, or wield "lordship" over another.
I wish you would stop and seriously consider, as a broad and long-term feminist political strategy, the conversion of women to a woman-identified and woman-directed sexuality and eroticism, as a way of breaking the grip of men on women's minds and women's bodies, of removing women from the chronic attachment to the primary situations of sexual and physical violence that is rained upon women by men, and as a way of promoting women's firm and reliable bonding against oppression. . . .
If we truly understand, remember, and love the people of Indonesia, let us accept this principle of social justice, that is, not only political equality, but we must create equality in the economic field, too, which means the best possible well-being.
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