A Quote by Alice Roberts

In Luke, shepherds go to find Jesus. In Matthew, an unspecified number of wise men, sometimes portrayed as kings, arrive. Nativity plays usually throw all the elements together, with kings and shepherds beating a path to the stable.
Men rush towards complexity, but they yearn towards simplicity. They try to be kings; but they dream of being shepherds.
This is precisely the reason for the dissatisfaction of some, who end up sad - sad priests - in some sense becoming collectors of antiques or novelties, instead of being shepherds living with 'the odor of the sheep.' This I ask you: Be shepherds, with the 'odor of the sheep,' make it real, as shepherds among your flock, fishers of men.
Loving God, help us remember the birth of Jesus, that we may share in the song of the angels, the gladness of the shepherds, and the worship of the wise men.
The more we are proud that the Bethlehem story is plain enough to be understood by the shepherds, and almost by the sheep, the more do we let ourselves go, in dark and gorgeous imaginative frescoes or pageants about the mystery and majesty of the Three Magian Kings.
Gives not the hawthorn bush a sweeter shade To shepherds, looking on their silly sheep, Than doth a rich embroider'd canopy To kings that fear their subjects treachery?
When the song of the angels is stilled, When the star in the sky is gone, When the kings and princes are home, When the shepherds are back with their flock, The work of Christmas begins: ...To find the lost, To heal the broken, To feed the hungry, To release the prisoner, To rebuild the nations, To bring peace among brothers, To make music in the heart.
Sleep, Silence's child, sweet father of soft rest, Prince whose approach peace to all mortals brings Indifferent host to shepherds and kings Sole comforter to minds with grief oppressed.
Kings may be judges of the earth, but wise men are the judges of kings.
Love is influenced by no consideration, recognizes no restraints of reason, and is of the same nature as death, that assails alike the lofty palaces of kings and the humble cabins of shepherds; and when it takes entire possession of a heart, the first thing it does is to banish fear and shame from it.
Lambs have little chance to follow the right path if the shepherds go astray.
We have the Annunciation, the Conception, the Birth and the Adoration, as described in the first and second chapters of Luke's gospel; and as we have historical assurance that the chapters in Matthew's gospel which contain the miraculous birth are an after addition not in the earliest manuscripts, it seems probable that these two poetical chapters in Luke may also be unhistorical, and borrowed from the Egyptian accounts of the miraculous births of their kings.
We are like ignorant shepherds living on a site where great civilizations once flourished. The shepherds play with the fragments that pop up to the surface, having no notion of the beautiful structures of which they were once a part.
Almost everyone who's been to primary school in Britain has had towels put on their heads to play the shepherds in the nativity play.
We use the word 'synoptic' to talk about Matthew, Mark, and Luke, and it really means 'seeing together,' because they all have a similar perspective. Matthew and Luke - whoever wrote those Gospels - used Mark as a focus and as a basic story. So all of them have a lot in common.
Matthew loved the magi. He gave their story more square inches of text than he gave the narrative of the birth of Jesus. He never mentions the shepherds or the manger, but he didn't want us to miss the star and the seekers. It's easy to see why. Their story is our story.
The simple shepherds heard the voice of an angel and found their Lamb; the wise men saw the light of a star and found their Wisdom.
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