A Quote by Alice Walker
Love is big; love can hold anger, love can even hold hatred. It's about the intention of what you want it to do.
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You know how big love is? Love is big. love can hold anger; love can even hold hatred.
He who lives according to the guidance of reason strives as much as possible to repay the hatred, anger, or contempt of others towards himself with love or generosity. ...hatred is increased by reciprocal hatred, and, on the other hand, can be extinguished by love, so that hatred passes into love.
It's so easy, To think about Love, To Talk about Love, To wish for Love, But it's not always easy, To recognize Love, Even when we hold it.... In our hands.
To love very much is to love inadequately; we love-that is all. Love cannot be modified without being nullified. Love is a short word but it contains everything. Love means the body, the soul, the life, the entire being. We feel love as we feel the warmth of our blood, we breathe love as we breathe the air, we hold it in ourselves as we hold our thoughts. Nothing more exists for us. Love is not a word; it is a wordless state indicated by four letters.
To hear people talk, you would think no one ever did anything but love each other. But when you look for it, when you search out this love everyone is always talking about, it is nowhere to be found; and when someone looks for love from you, you find you are not able to give it, you are not able to hold the trust and dreams they want you to hold, any more than you could cradle water in your arms.
In daily practice, reflect on the benefits of love, compassion and kindness, then reflect on the disadvantages of anger. Such continuous contemplation, the growing appreciation of love, has the effect of reducing our inclination towards hatred and increasing our respect for love. By this means even anger can be diminished.
He doesn't love you. But I love you. I want you to have your own thoughts and ideas and feelings, even when I hold you in my arms.
He doesn't want you to be real, and to think and to live. He doesn't love you. But I love you. I want you to have your own thoughts and ideas and feelings, even when I hold you in my arms.
And I can't say it now. I can't say what I want to say. I hold you-- I-- I clutch you, because I love you so desperately, and time is so short, we have such a little time in which to live and be young, even at best, and I put my arms around you and hold you because I want to love you while I can and I want to know I'm loving you, only it doesn't mean anything because you aren't afraid. You aren't frightened so that you want to clutch it all while you can.
Being in deep devotion comes as a surprise the first time, because it is so difficult for people to feel even love, and devotion is the highest form of love... just the essential fragrance of love. If love is the flower, then devotion is just the fragrance. You cannot catch hold of it. You can feel it, you can smell it, you can be surrounded by it, you can be drowned in it, but you cannot catch hold of it. It is not that material.
There are many ways to love someone. Sometimes we want love so much, we're not too choosy about who we love. Other times, we make love such a pure and noble thing, no poor human can ever meet our vision. But for the most part, love is a recognition, an opportunity to say, "There is something about you I cherish." It doesn't entail marriage, or even physical love. There's love of parents, love of city or nation, love of life, and love of people. All different, all love.
Loving with human love, one may pass from love to hatred; but divine love cannot change. Nothing, not even death, can shatter it. It is all the very nature of the soul. Love is life. All, all that I understand, I understand only because of love. All is bound up in love alone. Love is God and dying means for me a particle of love, to go back to the universal and eternal source of love.
I do not overlook the fact that there are irrationalists who love mankind, and that not all forms of irrationalism engender criminality. But I hold that he who teaches that not reason but love should rule opens up the way for those who rule by hate. (Socrates, I believe, saw something of this when he suggested that mistrust or hatred of argument is related to mistrust or hatred of man).
Caregiving requires the intention of love, caretaking requires the intention of fear. Not acting in anger when you are angry requires the intention of love.
To saya man is fallen in love,or that he is deeply in love,or up to the ears in love,and sometimes even over head and ears in it,carries an idiomatical kind of implication, that love is a thing below a man:this is recurring again to Plato's opinion, which, with all his divinityship,I hold to be damnable and heretical:and so much for that. Let love therefore be what it will,my uncleToby fell into it.
I've just learned that love is a very fleeting thing, so we - then we have it; we need to hold on to it but hold on to it in a gracious fashion. Not in the smothering but more so just a covering kind of love.
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