A Quote by Alison Goodman

History does not care about the suffering of the individual. Only the outcome of their struggles. -P 462 Master Tozay to Eona — © Alison Goodman
History does not care about the suffering of the individual. Only the outcome of their struggles. -P 462 Master Tozay to Eona
When we're in the story, when we're part of it, we can't know the outcome. It's only later that we think we can see what the story was. But do we ever really know? And does anybody else, perhaps, coming along a little later, does anybody else really care? ... History is written by the survivors, but what is that history? That's the point I was trying to make just now. We don't know what the story is when we're in it, and even after we tell it we're not sure. Because the story doesn't end.
Under miserable conditions of life, any vision of the possibility of better things makes the present misery more intolerable, and spurs those who suffer to the most energetic struggles to improve their lot, and if these struggles only immediately result in sharper misery, the outcome is sheer desperation.
The laws of history are as absolute as the laws of physics, and if the probabilities of error are greater, it is only because history does not deal with as many humans as physics does atoms, so that individual variations count for more.
Mann was less interested, I think, in constructing any kind of "portrait of an age" than he was in delineating an individual consciousness in which profound struggles about identity and direction arise - struggles that Mann himself had not only reflected on but felt keenly. Visconti takes up this central focus of the novella, but he couples it with a more social perspective.
'Human history, ' H.G. Wells once wrote, 'becomes more and more a race between education and catastrophe.' You and I cannot be indifferent to the outcome of that race. We care deeply about the winner. Because we do care so deeply about the winner, that is why we are all in the East Room of the White House today.
It brings spiritual warfare and suffering for the priest as he identifies with those who suffer, and shares the frustrations, anger, and incomprehensibility of that suffering in what it does to those who suffer. The priest shares in these struggles of his suffering people, the uncertainties it brings, the sense of divine abandonment it induces, and the loneliness caused.
All history has been a history of class struggles, of struggles between exploited and exploiting, between dominated and dominating classes at various stages of social development.
If you study your own struggles, the struggles of others, even in movies or novels you'll see the root of all their suffering is always attachments
Criminal trials are fundamentally about individual accountability whereas truth commissions are less about the guilt of the perpetrator and more about the suffering of the victim. A criminal trial is only incidentally a therapeutic or cathartic process for victims. But truth commissions, as we saw in South Africa, have the advantage of giving tens of thousands of people the opportunity to tell their stories, and not only does that contribute to healing but it also contributes to reconciliation, especially when perpetrators also come and express contrition.
Humankind struggles with collective powers for its freedom, the individual struggles with dehumanization for the possession of his soul.
I find it incredibly boring when people are mean about some individuals, especially if the individual has no power. I can understand how someone deems it necessary if somebody is in power to tear them down - I think that's really crucial. I make a lot of mean jokes about myself; as a theme, suffering seems to me a very interesting thing for comedy, but not the suffering of a particular individual.
I care because I want you to care about me. I care because I have become aware of my absolute dependency upon you, whoever you are, for the outcome of my social, my democratic experience.
[Kierkegaard] did not care for large public events because every crowd is in itself an untruth. The only way out is isolation, aloofness. Only the individual is a reality and only the individual is true. Maybe the process of isolation in an individual is one of the most important matters that exists. Is not the whole point of this world for people to separate and become individuals?
Today’s events are tomorrow’s history, yet events seen by the naked eye lack the depth and breadth of human struggles, triumphs and suffering. Writing history is writing the soul of the past… so that the present generation may learn from past mistakes, be inspired by their ancestor’s sacrifices, and take responsibility for the future.
Anything you care about, from vacation plans to exercise to the best Ethiopian restaurant, is going to be guided by your individual search history.
This word 'individual' is beautiful; it means indivisible. Right now as you are, you are divided. You are only many fragments clinging together anyhow without any center being there, without any master in the house, with only servants. And for a moment any servant can become the master.
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