A Quote by Allan Bloom

The facile economic and psychological debunking of the theoretical life cannot do away with its irreducible beauties. — © Allan Bloom
The facile economic and psychological debunking of the theoretical life cannot do away with its irreducible beauties.
Working in theoretical systems can take away the juice. It can also be very beautiful, but when you're trying to satisfy a theoretical principle rather than a sonic reality, then it can become dry.
We cannot separate ourselves from those whom we call the 'lower' animals. They are lower in the scale of evolution, but they, like us, are members of the One Family. We must not take away the life of any creature. Indeed, we must never take away that which we cannot give. And as we cannot restore a dead creature to life, we have no right to take away its' life.
Much theoretical work, of course, focuses on existing economic institutions. The theorist wants to explain or forecast the economic or social outcomes that these institutions generate.
Not infrequently ... the theoretical is a synonym of the stereotyped. For the 'theoretical' in chess is nothing more than that which can be found in the textbooks and to which players try to conform because they cannot think up anything better or equal, anything original.
I do not think that we have psychological and ethical and economic problems. We have human problems, with psychological, ethical and economical aspects, and as many others as you like.
Southerners have a genius for psychological alchemy...If something intolerable simply cannot be changed, driven away or shot they will not only tolerate it but take pride in it as well.
I really believe that is helping people. I've been talking to oncologists about how we can re-frame and re-think the chemo process, so it becomes a much more spiritual, psychological journey. Where people really could burn away what needs to be burned away. It's happening anyway. Why not frame it in a psychological way where it can serve as a transformation?
Golf is not a wrestle with Bogey; it is not a struggle with your mortal foe; it is a physiological, psychological and moral fight with your self; it is a test of mastery over self; and the ultimate and irreducible element of the game is to determine which of the players is the more worthy combatant.
Political democracy cannot flourish under all economic conditions. Democracy requires an economic system which supports the political ideals of liberty and equality for all. Men cannot exercise freedom in the political sphere when they are deprived of it in the economic sphere.
In view of the importance of philanthropy in our society, it is surprising that so little attention has been given to it by economic or social theorists. In economic theory, especially, the subject is almost completely ignored. This is not, I think, because economists regard mankind as basically selfish or even because economic man is supposed to act only in his self-interest; it is rather because economics has essentially grown up around the phenomenon of exchange and its theoretical structure rests heavily on this process.
Weakness is worse than cancer, I think. It's a kind of psychological or spiritual cancer. And if you have a goal in your life, you'll get psychological immunity. Psychological immunity is a kind of optimism, just like spring.
The normative theoretical claim that a higher stage is philosophically a better stage is one necessary part of a psychological explanation of sequential stage movement.
The moderns cannot reach their beauties, but can avoid their imperfections.
I am not interested in dry economic socialism. We are fighting against misery, but we are also fighting against alienation. One of the fundamental objectives of Marxism is to remove interest, the factor of individual interest, and gain, from people's psychological motivations. Marx was preoccupied both with economic factors and with their repercussions on the spirit. If communism isn't interested in this too, it may be a method of distributing goods, but it will never be a revolutionary way of life.
Economic depression cannot be cured by legislative action or executive pronouncement. Economic wounds must be healed by the action of the cells of the economic body - the producers and consumers themselves.
Empirical debunking cannot reach the deepest fear of the reactionary mind, which is that the state - that devouring leviathan - will soon swallow up all traces of human volition and dignity. The conclusion is based on conservative moral convictions that reason can't shake.
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