A Quote by Allegra Goodman

In novels like 'Kaaterskill Falls', I've been able to write sympathetically about religious people - and beyond that, I've been able to take a religious point of view - because belief does not anger or embarrass me.
What does God mean to me? I guess I was made the way I am for some reason, and I've been able to find the talent I have, and I've been able to use it, so I'm grateful for that. I believe in God; [but] I'm not saying I'm highly religious.
A religious belief is not a statement about Reality, but a hint, a clue about something that is a mystery, beyond the grasp of human thought. In short, a religious belief is only a finger pointing to the moon. Some religious people never get beyond the study of the finger. Others are engaged in sucking it. Others yet use the finger to gouge their eyes out. These are the bigots whom religion has made blind. Rare indeed is the religionist who is sufficiently detached from the finger to see what it is indicating - these are those who, having gone beyond belief, are taken for blasphemers.
I guess what attracted me about the philosophy aspect was that it was realistic. It didn't go off into the realm of imagination land, which I find a lot of religious teachings, actually almost every religious teaching does. I keep meaning to write this up as a blog post, but lately, while driving in my car I've been listening to a religious station that comes on out of Cleveland from the Moody Bible Institute.
Secular thinkers have no more been able to work free of the centuries-old Judeo-Christian culture than Christian theologians were able to work free of their inheritance of classical and pagan thought. The process... has not been the deletion and replacement of religious ideas but rather the assimilation and reinterpretation of religious ideas.
There has been a religious revival because - let me put it like this, the people that weren't traditionally religious, conventionally religious, had a religion of their own in my youth. These were liberals who believed in the idea of progress or they were Marxists. Both of these secular religions have broken down.
The state, frankly, could care less. Historically, the state has been able to use any religious point of view for its own ends. . . . The examples of government misusing religion are endless.
It goes with the passionate intensity and deep conviction of the truth of a religious belief, and of course of the importance of the superstitious observances that go with it, that we should want others to share it - and the only certain way to cause a religious belief to be held by everyone is to liquidate nonbelievers. The price in blood and tears that mankind generally has had to pay for the comfort and spiritual refreshment that religion has brought to a few has been too great to justify our entrusting moral accountancy to religious belief.
The fact that people have religious experiences is interesting from the psychological point of view, but it does not in any way imply that there is such a thing as religious knowledge...Unless he can formulate this 'knowledge' in propositions that are empirically verifiable, we may be sure that he is deceiving himself.
The great writers to whom the world owes what religious liberty it possesses, have mostly asserted freedom of conscience as an indefeasible right, and denied absolutely that a human being is accountable to others for his religious belief. Yet so natural to mankind is intolerance in whatever they really care about, that religious freedom has hardly anywhere been practically realised, except where religious indifference, which dislikes to have its peace disturbed by theological quarrels, has added its weight to the scale.
the whole point of muck-raking, apart from all the jokes, is to try to do something about what you've been writing about. You may not be able to change the world but at least you can embarrass the guilty.
My readers often tell me that what they admire about my books is my ability to write from so many points of view. My challenge to myself is whether I'll ever be able to write a novel just from one point of view. It seems impossible.
No, I'm not religious, I'm sorry to say. But I was once and shall be again. There is no time now to be religious." "No time. Does it need time to be religious?" "Oh, yes. To be religious you must have time and, even more, independence of time. You can't be religious in earnest and at the same time live in actual things and still take them seriously, time and money and the Odéon Bar and all that.
My brother and I have been able to get on and have been very lucky to do things with our family that other people wouldn't have been able to do. But then again, we've also been able to live a normal life as well.
I don't write about anything I don't want to write about. I like to think I could write about anything pretty much that I chose to. I have been asked to write songs about specific things, and I've always been able to come up with the goods.
America is a very religious nation. Not a mono-religious nation because there are many different strands of belief, but there's something about this nation that inspires people, or perhaps draws people, who are strongly idealistic.
My religious point of view is something I can't talk about. It goes against my belief system to talk publicly about my own spiritual beliefs.
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