A Quote by Allen Ginsberg

This is the one and only firmament; therefore it is the absolute world. There is no other world. The circle is complete. I am living in Eternity. The ways of this world are the ways of Heaven.
I hate this fear. I hate this. I hate this world. I hate it that nobody needs me. I don’t own this world. I’ve had enough. It’s not supposed to be my fault. Only now.. Only now that I realized.. I hate this world now, living in this world where ‘promise’, ‘bond’ and ‘eternity’ don’t exist, and living in a world full fo strangers is a very, very scary thing. Scared that there’s no guarantee that I’ll be loved. You can’t be living with people surrounding you forever. You just cant. The world is too scary. - Akito
Most simply, 'present shock' is the human response to living in a world that's always on real time and simultaneous. You know, in some ways it's the impact of living in a digital environment, and in other ways it's just really what happens when you stop leaning so forward to the millennium and you finally arrive there.
Common sense suits itself to the ways of the world. Wisdom tries to confirm to the ways of heaven.
LESBIANS are women who prefer their own ways to male ways.LESBIANS prefer the convoluting halls of sensuality to direct goal-pursuing mores. LESBIANS have made a small world deep within and separated from the world.What has usually been called the world is the male world.
I think there's always pieces of yourself that bleed into your character. That's inevitable. In some ways, we have similarities, but in other ways, we're completely different. It's hard to say because I'm an actor living in a world where we're all pretty privileged, and this guy is fighting for his life. They're very different circumstances. Within those circumstances, there are probably ways that we react to certain situations that are similar.
There is very little point in trying to urge the world to mend its ways as long as that world is still convinced that its ways are perfectly adequate.
Where is there such an one who has not a thousand times been struck with a sort of infidel idea, that whatever other worlds God may be Lord of, he is not the Lord of this; for else this world would seem to give the lie to Him; so utterly repugnant seem its ways to the instinctively known ways of Heaven.
Above all else, philosophy ought to aim for clarification - of the self, one's place in the world, and the ways we make meaning. Philosophy, when practiced well, can be useful. It can enable us to grapple in productive ways with questions about the meaning of life and who I am and how I want to be in the world.
There are many ways for organisms to probe the external world. Some smell it, others listen to it, many see it. Each species, therefore, lives in its own unique sensory world of which other species may be partially or totally unaware.
We tend to talk about the world in a myriad of ways - a microscopic world of elementary particles, a biological world of organisms and evolution, a social world of morality and meaning. But it's all the same underlying world. That's the underlying theme of 'The Big Picture.'
There is no world of absolute, complete privacy or a world of complete national security.
First become a Zorba, a flower of this earth, and earn the capacity through it to become a Buddha - the flower of the other world. The other world is not away from this world; the other world is not against this world: the other world is hidden in this. This is only a manifestataion of the other, and the other is the unmanifest part of this.
The Italian futurists, the German expressionists, and the British vorticists were fascinated by speed and the ways the modern world was shattering conventions. The old ways of painting, writing, sculpting, and composing no longer seemed adequate to capture the world.
If we could only use other folks' experience, this here world would be heaven in about three generations, but we're so constructed that we never believe fire'll burn till we poke our own fingers into it to see. Other folks' scars don't go no ways at all toward convincin' us.
It should be carefully noted that Jesus did not say, "I am one of the equally good ways" or "I am a better way than the others, I am an aspect of truth; I am a fragment of the life." Instead, His claim was absolute, and allegiance to Him as the Savior of the world, was to take precedence over all the claims of men and religions.
Every spirit builds itself a house; and beyond its house, a world; and beyond its world a heaven. Know then, that the world exists for you: build, therefore, your own world.
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