A Quote by Allen W. Wood
If being "iron headed" is to be lacking such feelings, then Kant's position is that an ironheaded person could not be a moral agent because such a person would not be rational.
Related Quotes
Just as a husband cannot be indulgent of adultery in his wife, so also God cannot and will not endure infidelity in us. What would we think of a man or woman who does not experience jealous feelings when another person approaches his or her spouse and threatens to win his or her affection? We would regard such a person as deficient in moral character and lacking in true love.
I don't think Kant's theory looks bad to people except insofar as they have misunderstood it (for instance, as heartless and ironheaded, or as committed to an absurd metaphysical conception of freedom that violates Kant's own philosophy).
Being a good person begins with being a wise person. Then, when you follow your conscience, will you be headed in the right direction.
I think Fichte did take it further than Kant by arguing that we can regard the moral law as objectively valid only by seeing it as addressed to us by another being, even though Fichte thought God could not literally be a person who could address us.
Kant does not think that along with choice of an action we also choose in each case the motive from which we do it. He thinks all is well if I act beneficently, realizing that it is my duty but also having sympathetic feelings for the person I help. But I ought to strive to be the sort of person who would still help even if these feelings were absent. And it is such a case that he presents when the sympathetic friend of humanity finds his sympathetic feelings overclouded by his own sorrows, and still acts beneficently from duty.
Yes, I believe in equality. But I don't like the word 'feminist,' because it's such a rational belief to think that women are equal to men, and I'm a rational person. You shouldn't be labeled for being reasonable.
You're an intelligent person of great moral character who has taken a very courageous stand. I'm an intelligent person with no moral character at all, so I'm in an ideal position to appreciate it.
You don't seem to realize that a poor person who is unhappy is in a better position than a rich person who is unhappy. Because the poor person has hope. He thinks money would help.
Kant regards the universalizability test for maxims as focused on a very special sort of situation: one where the agent is tempted to make an exception to a recognized duty out of self-preference. The universalizability test is supposed help the agent to see, in a particular case of moral judgment, that self-preference is not a satisfactory reason for exempting yourself from a duty you recognize. Kant thinks, as a matter of human nature, that this situation arises often enough and that we need a canon of judgment to guard against it.
In legal parlance, that is called 'the rational person test,' ... That's where somebody else says, 'Even though we have no idea what this person would want in this circumstance in which they cannot themselves tell us what they want, a 'rational' person - meaning, myself - in that circumstance would want to die.' So you move very quickly from so-called voluntary euthanasia to involuntary euthanasia. These legal and medical developments are not simply hypothetical They're in the courts right now.
I think a lot of people try to edit themselves out and I think that's a big mistake, because the person being interviewed is responding to a person, and if you don't know who that person is then you don't really know what's going on with the person being interviewed.
If a person who indulges in gluttony is a glutton, and a person who commits a felony is a felon, then God is an iron.
I believe in equality. But I don't like the word feminist, because it's such a rational belief to think that women are equal to men, and I'm a rational person. You shouldn't be labeled for being reasonable. You should be labeled if you're f-cking crazy.
If you can forgive the person you were, accept the person you are, and believe in the person you will become, you are headed for joy. So celebrate your life.
If the ability to tell right from wrong should turn out to have anything to do with the ability to think, then we must be able to "demand" its exercise from every sane person, no matter how erudite or ignorant, intelligent or stupid, he may happen to be. Kant in this respect almost alone among the philosophers was much bothered by the common opinion that philosophy is only for the few, precisely because of its moral implications.
There are people with Asperger's whom I've met who certainly would be very upset to learn they'd hurt another person's feelings. They often have very strong moral consciences and moral codes. They care about not hurting people.
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