A Quote by Allen W. Wood

That Hegel's theory is derivative from Fichte's does not prevent it from being strikingly original and of independent value. — © Allen W. Wood
That Hegel's theory is derivative from Fichte's does not prevent it from being strikingly original and of independent value.
Hegel's theory of recognition is basically derived from Fichte, who is its real author.
Fichte is a necessary step to both Hegel and Marx.
Since substance is infinite, the universe as a whole, i.e., god, Hegel is telling us that philosophy is knowledge of the infinite, of the universe as a whole, i.e, god. You cannot get more metaphysical than that. I think that Hegel scholars have to admit this basic fact rather than burying their heads in the sand and trying to pretend that Hegel is concerned with conceptual analysis, category theory, normativity or some such contemporary fad.
I am a Prince," he replied, being rather dense. "It is the function of a Prince—value A—to kill monsters—value B—for the purpose of establishing order—value C—and maintaining a steady supply of maidens—value D. If one inserts the derivative of value A (Prince) into the equation y equals BC plus CD squared, and sets it equal to zero, giving the apex of the parabola, namely, the point of intersection between A (Prince) and B (Monster), one determines value E—a stable kingdom. It is all very complicated, and if you have a chart handy I can graph it for you.
Berkeley , Hume, Kant , Fichte , Hegel , James , Bergson all are united in one earnest attempt, the attempt to reinstate man with his high spiritual claims in a place of importance in the cosmic scheme.
My personal view is that such total planning by the state is an absolute good and not simply a relative good... I do not myself think of the attitude I take as deriving from Marx - though this undoubtedly will be suggested - but from Fichte and Hegel.
It is actually a nice question how far Descartes himself endorses the monological and metaphysically dualistic theory of mind associated with his name and his legacy in early modern philosophy. But Fichte does reject this tradition, by suggesting that an immaterial thinking substance is an incoherent notion, and a rational being whose rationality was not developed through communication with others is a transcendental impossibility.
You never want to have a movie be derivative, because that's the worst if you ask me. I always want to be in original material, or an original idea, or an original vision, rather than a rehash of some other movie.
The auspices for philosophy are bad if, when proceeding ostensibly on the investigation of truth, we start saying farewell to all uprightness, honesty and sincerity, and are intent only on passing ourselves off for what we are not. We then assume, like those three sophists [Fichte, Schelling and Hegel], first a false pathos, then an affected and lofty earnestness, then an air of infinite superiority, in order to impose where we despair of ever being able to convince.
I think Fichte did take it further than Kant by arguing that we can regard the moral law as objectively valid only by seeing it as addressed to us by another being, even though Fichte thought God could not literally be a person who could address us.
I have a theory that no child ever does outgrow its ungratified legitimate desires; though subsequent maturity may bring him to the point where his original desire has reached such astounding proportions that the original object can no longer possibly appease it.
The classical theory of omniscient rationality is strikingly simple and beautiful.
The French Revolution, Fichte's Theory of Knowledge, and Goethe's Wilhelm Meister are the three greatest tendencies of the age. Whoever takes offence at this combination, and whoever does not consider a revolution important unless it is blatant and palpable, has not yet risen to the lofty and broad vantage point of the history of mankind.
No one is original. Everyone is derivative.
Surely the world will be a better place, at least marginally, if people have a better understanding of Kant and Hegel, if Marx's thought its studied and appreciated, if people gain a better understanding of Fichte, whose philosophy is far more important than people realize.
To Marx the claim of the theory of ideology is that all doctrine is a derivative of social circumstance.
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