A Quote by Allen W. Wood
Freedom is a permanent problem for us, both unavoidable and insoluble.
Related Quotes
If the problem of free will is to see how freedom fits into the order of nature, then Kant's basic view about the free will problem is that it is insoluble.
Unlike the American President's chronic problem of finding ways to give away the country's permanent economic surplus, Soviet Premier Nikita Khrushchev's was the problem of rationing permanent scarcity.
Climate change is a huge problem, an almost insoluble problem.
In our lives, change is unavoidable, loss is unavoidable. In the adaptability and ease with which we experience change, lies our happiness and freedom.
Dualism makes the problem insoluble; materialism denies the existence of any phenomenon to study, and hence of any problem.
The mystery of history is an insoluble problem.
There is no problem of human nature which is insoluble.
If a problem is insoluble, it is Necessity. Leave it alone.
Climate change is a huge problem, an almost insoluble problem, for two reasons. One is the habits of the West in terms of consumption. The other is the incredible iniquity between poor countries and rich countries on this planet.
The existence of poverty in the US should not be accepted as a necessary evil or insoluble problem, but should be considered a crisis requiring emergency measures. It is a matter of will and priorities, not a matter of resources.
I think both freedom of religion and freedom of expression are both fundamental human rights, everyone has not only the freedom and the right but the obligation to say what Pope Francis thinks for the common good... we have the right to have this freedom openly without offending.
The greatest and most important problems of life are all in a certain sense insoluble. They can never be solved, but only outgrown. This 'outgrowing', as I formerly called it, on further experience was seen to consist in a new level of consciousness. Some higher or wider interest arose on the person's horizon, and through this widening of view, the insoluble problem lost its urgency. It was not solved logically in its own terms, but faded out when confronted with a new and stronger life-tendency.
No problem is insoluble, given a big enough plastic bag.
I have found both freedom and safety in my madness; the freedom of loneliness and the safety from being understood, for those who understand us enslave something in us.
As soon as you have a problem, it's insoluble. These things should never have been allowed to happen.
We are not fighting for the right to be like you. We respect ourselves too much for that. When we advocate freedom, we mean freedom for us to be black, or brown, and you to be white, and yet live together in a free and equal society. This is the only way that integration can bring dignity for both of us.
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