A Quote by Allen West
I think we have to understand that when tolerance becomes a one-way street, it will lead to cultural suicide. We should not allow the Muslim Brotherhood or associated groups to be influencing our national security strategy.
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There is a simple maxim that I use to express this situation, 'when tolerance becomes a one way street, it leads to cultural suicide.'
The identity of just one thing, the "clash of civilization" view that you're a Muslim or a Hindu or a Buddhist or a Christian, I think that's such a limited way of seeing humanity, and schools have the opportunity to bring out the fact that we have hundreds of identities. We have our national identity. We have our cultural identity, linguistic identity, religious identity. Yes, cultural identity, professional identity, all kinds of ways.
Once lead this people into war, and they'll forget there ever was such a thing as tolerance. To fight, you must be brutal and ruthless, and the spirit of ruthless brutality will enter into the very fiber of our national life, infecting Congress, the courts, the policeman on the beat, the man in the street.
Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society, then the tolerant will be destroyed, and tolerance with them. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant.
At some point, deliberation begins to look more like indecisiveness which then becomes a way of emboldening our enemies and allies and causing our allies to question our resolve. So we shouldn't let one component of this determine our national security here which depends on providing an Afghanistan which denies a safe haven to terrorists as well as stabilizing Pakistan. Those are our two national security interests at stake in Afghanistan.
It is intended to signify a coordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups, with the aim of annihilating the groups themselves. The objectives of such a plan would be the disintegration of the political and social institutions, of culture, language, national feelings, religion, and the economic existence of national groups, and the destruction of the personal security, liberty, health, dignity, and even the lives of the individuals belonging to such groups.
If we cannot understand the depth of feeling in the Muslim world toward Iran, Hezbollah, Hamas, the Muslim Brotherhood, and Islam as a political force, then we will be doomed to failure in every encounter we have with the world.
Our national-security strategy must drive our military budget, rather than the budget setting our strategy.
I think the driving force for cultural evolution is this desire for groups to be splitting off and separating and forming subgroups insofar as the environment will allow it. We see great cultural diversity and large numbers of cultures per unit area in regions of the world in which the environment is really rich.
These Muslim Brotherhood fronts - the Council on American-Islamic Relations, the Muslim Public Affairs Council, the Islamic Society of North America - we need accountability for what these groups are doing and need to understand that in many ways they are as toxic and dangerous for America as are their violent counterparts, which have exactly the same goal that they do, which is imposing the Shariah doctrine on all of us.
Our forbearance should never be misunderstood. Our reluctance for conflict should not be misjudged as a failure of will. When action is required to preserve our national security, we will act.
I have long believed that Israel should seek to give up the so-called Occupied Territories in return for security, and that a Palestinian state should be established. I have felt that way all my life. I think it is unreasonable to ask the Israelis to do this in a context where there is no guarantee at all that suicide bombers will be controlled.
I think many thinkers and activists, even in the Islamist parties like the Muslim Brotherhood, and the people who left the Muslim Brotherhood to follow Abou el-Fatouh, these people do have an understanding that the relationship between religion and the state must be re-thought and re-assessed. They're not going to use the concept of secularism in any straightforward way, because the concept of secularism is still far too loaded in that part of the world.
If we understand our own times, we will know that we should affirm the reality of God by challenging the domination of materialism and naturalism in the world of the mind. With the assistance of many friends I have developed a strategy for doing this. ... We call our strategy the "wedge."
I believe in the brotherhood of all men, but I don't believe in wasting brotherhood on anyone who doesn't want to practice it with me. Brotherhood is a two-way street.
I hope President [Hamid] Karzai understands that our national security interests don't depend entirely on his decision there whether to allow a recount. Obviously the legitimacy of that government is an important component of it. My point is it shouldn't be the lynch pin for us deciding whether we're going to protect our national security interests in that region.
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