A Quote by Allison Pearson

I'm interested in the things that might seem slight or amusing but which I feel have a kind of profundity. — © Allison Pearson
I'm interested in the things that might seem slight or amusing but which I feel have a kind of profundity.
Those things which now seem frivolous and slight, Will be of serious consequence to you, When they have made you once ridiculous.
Wishing is the beginning of imagination. They practice wishing when they are young things, and then -when they have grown - they have a developed imagination. Which can do some harm - greed, that kind of thing - but more often does them some good. They can imagine that things might be different. Might be other than they seem. Could be better.
Toronto girls are super interested in skincare, which is actually kind of unique. Because in New York, the girls seem to be mostly interested in makeup.
When I read the Upanishads, which are part of Vedanta, I found a profundity of worldview that made my Christianity seem like third grade.
We live in a world in which there are many live things other than human beings, and many of these things can seem beautiful and amusing and interesting to us if they can catch our attention and if we can step back from our crabbed and limiting and lonely anthropocentricity to consider them.
What makes philosophy so tedious is not the profundity of philosophers, but their lack of art; they are like physicians who soughtto cure a slight hyperacidity by prescribing a carload of burned oyster-shells.
It's all in your headJ you have the power to make things seem hard or easy or even amusing. The choice is yours.
No one survives in times of war unless they make war their home. How did I get so old and wise, but for welcoming war into my house and making friends with him? Better to befriend the enemy and hang on. Something worse might come along, which might be amusing or might not.
I am interested in the gaps between one piece of sidewalk and the next. I am interested in the things for which we don't always have a name, and the things that are not easy to articulate - the difference between what we think and how we feel.
I am interested in the gaps between one piece of sidewalk and the next. I am interested in the things for which we dont always have a name, and the things that are not easy to articulate - the difference between what we think and how we feel.
I'm not interested in current events per se, but I am interested in how certain aspects of social or public life that might seem ultra-contemporary actually take their place in a long American continuum.
If I write a character, instead of looking from the outside, like maybe a journalist would, trying to describe them physically and figuring out what kind of things they might be interested in or have in their house, I don't really do it that way. I try to feel what it would be like to be inside this person, to be them.
I went to my local Sure Start centre, and they put me on a parenting course. I learned things that might seem simple - that it was important to hug and love your child, and read to them. This might seem obvious, but it wasn't to me at the time.
We've all felt anger. It can come when things don't turn out the way we want. It might be a reaction to something which is said of us or to us. We may experience it when people don't behave the way we want them to behave. Perhaps it comes when we have to wait for something longer than we expected. We might feel angry when others can't see things from our perspective. There seem to be countless possible reasons for anger….If we desire to have a proper spirit with us at all times, we must choose to refrain from becoming angry.
Enough of self, that darling luscious theme, O'er which philosophers in raptures dream; Of which with seeming disregard they write Then prizing most when most they seem to slight.
I'm not so interested in this series of ruptures, where minimalism took over pop art, and then neo-expressionism was a triumph over that. I'm not interested in rupture - I'm interested in healing, bringing things together, building bridges. Not dismissing what has come before as a kind of modernist precedent, where one thing has to be broken in order to achieve something else. I don't believe in that kind of attitude. I think we're beyond that at this stage.
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