A Quote by Alphonse de Lamartine

Providence conceals itself in the details of human affairs, but becomes unveiled in the generalities of history. — © Alphonse de Lamartine
Providence conceals itself in the details of human affairs, but becomes unveiled in the generalities of history.
I am interested in constitutional history, political history, the history of foreign affairs, but I think you can get at those subjects through the details of daily life.
The mystery of God's providence is a most sublime consideration. It is easy to let our reason run away with itself. It is at a loss when it attempts to search into the eternal decrees of election or the entangled mazes and labyrinths in which the divine providence walks. This knowledge is too wonderful for us. Man can be very confident that God exercises the most accurate providence over him and his affairs. Nothing comes to pass without our heavenly Father. No evil comes to pass without his permissive providence, and no good without his ordaining providence to his own ends.
I distrust all dead and mechanical formulas for expressing anything connected with human affairs and human personalities. Putting human affairs in exact formulas shows in itself a lack of the sense of humor and therefore a lack of wisdom.
It is impossible that there should be so much providence in the last details, and none in the first principles. Then the arts of prophecy and of healing, which are part of the cosmos, come of the good providence of the Gods.
[The adoption of the Constitution] will demonstrate as visibly the finger of Providence as any possible event in the course of human affairs can ever designate it.
Since it is possible that thou mayest depart from life this very moment, regulate every act and thought accordingly. But to go away from among men, if there are gods, is not a thing to be afraid of, for the gods will not involve thee in evil; but if indeed they do not exist, or if they have no concern about human affairs, what is it to me to live in a universe devoid of gods or devoid of Providence? But Gods there are, undoubtedly, and they regard human affairs; and have put it wholly in our power, that we should not fall into what is truly evil.
Human life, like all inferior goods, is covered on the outside with a false glitter; what suffers always conceals itself.
Intellectual generalities are always interesting, but generalities in morals mean absolutely nothing.
A community receives light from its history, it becomes aware of itself by remembrance of its history.
If Providence had not guided us I would often never have found these dizzy paths. Thus, it is that we National Socialists have in the depths of our hearts our faith. No man can fashion world history or the history of peoples unless upon his purpose and his powers there rests the blessing of this Providence.
If one is but secure at the foundation, he will not be pained by departure from minor details or affairs that are contrary to expectation. But in the end, the details of a matter are important. The right and wrong of one's way of doing things are found in trivial matters.
History, insofar as it accustoms human beings to comprehend the whole of the past and to hasten forward with its conclusions into the far future, conceals the boundaries of birth and death, which enclose the life of the human being so narrowly and oppressively, and with a kind of optical illusion, expands his short existence into endless space, leading the individual imperceptibly over into humanity.
In proportion as man approaches the outer rim, he becomes lost in details, and the more he is preoccupied with details, the less he can understand them.
In the long history of human affairs, common sense doesn’t have the greatest track record.
Providence protects us in all the details of our lot.
To make of human affairs a coherent, precise, predictable whole one must ignore or suppress man as he really is. It is by eliminating man from their equation that the makers of history can predict the future, and the writers of history can give a pattern to the past.
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