A Quote by Alphonse de Lamartine
Thou makest the man, O Sorrow!--yes, the whole man,--as the crucible gold.
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There is but one soul throughout the universe, all is but one existence - "Thou art in the woman, thou in the man, thou in the young man walking in the pride of youth, thou in the old man tottering on his stick - thou art All - in all, in everything, and I am thee, because I am made from thee."
Sometimes I think that all mankind exist but to be bought and sold: The rich man's paramour is gold, the poor man's goddess, gold, gold, gold.
Everyone has his food, and his time of life is reckoned.Their tongues are separate in speech,And their natures as well;Their skins are distinguished,As thou distinguishest the foreign peoples.Thou makest a Nile in the underworld,Thou bringest forth as thou desirestTo maintain the peopleAccording as thou madest them for thyself,The lord of all of them, wearying with them,The lord of every land, rising for them,The Aton of the day, great of majesty.
Arise, transcend Thyself, Thou art man and the whole nature of man Is to become more than himself.
When thou art offended at any man's fault, forthwith turn to thyself and reflect in what manner thou doest error thyself. For by attending to this thou wilt quickly forget thy anger, if this consideration is also added, that the man is compelled; for what else could he do? or, if thou art able, take away from him the compulsion.
Gold is Caesar's treasure, man is God's; thy gold hath Caesar's image, and thou hast God's.
A man asked Muhammad what was the mark whereby he might know the reality of his faith. Muhammad said, 'If thou derive pleasure from the good which thou hast performed and thou be grieved for the evil which thou hast committed, thou art a true believer.' The man said. 'In what doth a fault really consist' Muhammad said, 'when action pricketh thy conscience, forsake it.'
Look what thy soul holds dear, imagine it
To lie that way thou goest, not whence thou com'st.
Suppose the singing birds musicians,
The grass whereon thou tread'st the presence strewed,
The flowers fair ladies, and thy steps no more
Than a delight measure or a dance;
For gnarling sorrow hath less power to bite
The man that mocks at it and sets it light.
Why seeketh thou revenge, O man! with what purpose is it that thou pursuest it? Thinkest thou to pain thine adversary by it? Know that thou thyself feelest its greatest torments.
[Luke, holding stormtrooper helmet.] Alas, poor stormtrooper, I knew ye not,/ yet have I taken both uniform and life/ From thee. What manner of a man wert thou?/ A man of inf'nite jest or cruelty?/ A man with helpmate and with children too?/ A man who hath his Empire serv'd with pride?/ A man, perhaps, who wish'd for perfect peace?/ What'er thou wert, goodman, thy pardon grant/ Unto the one who took thy place: e'en me.
Easy to see that naught save sorrow could bring a man to such a view of things. And yet a sorrow for which there can be no help is no sorrow. It is some dark sister traveling in sorrow's clothing. Men do not turn from God so easily you see. Not so easily. Deep in each man is the knowledge that something knows of his existence. Something knows, and cannot be fled nor hid from. To imagine otherwise is to imagine the unspeakable. It was never that this man ceased to believe in God. No. It was rather that he came to believe terrible things of Him.
A circle cannot fill a triangle, so neither can the whole world, if it were to be compassed, the heart of man; a man may as easily fill a chest with grace as the heart with gold. The air fills not the body, neither doth money the covetous mind of man.
Deliberate long before thou consecrate a friend, and when thy impartial justice concludes him worthy of thy bosom, receive him joyfully, and entertain him wisely; impart thy secrets boldly, and mingle thy thoughts with his: he is thy very self; and use him so; if thou firmly think him faithful, thou makest him so.
Then blessings on thee, my afternoon torpor Thou makest a prince of a mental porpor.
The American Heritage Dictionary defines crucible as "a place, time, or situation characterized by the confluence of powerful intellectual, social, economic, or political forces; a severe test of patience or belief; a vessel for melting material at high temperatures." A crucible was the vessel in which medieval alchemists attempted to turn base metals into gold. That the alchemists inevitably failed in their audacious attempts doesn't denigrate the power of the crucible as a metaphor for the circumstances that cause an individual to be utterly transformed.
Is man no more than this? Consider him well. Thou ow'st the worm no silk, the beast no hide, the sheep no wool, the cat no perfume. Here's three on's are sophisticated. Thou art the thing itself; unaccommodated man is no more than such a poor, bare, forked animal as thou art.
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