A Quote by Alphonse Karr

Every man has three characters - that which he exhibits, that which he has, and that which he thinks he has. — © Alphonse Karr
Every man has three characters - that which he exhibits, that which he has, and that which he thinks he has.
Every man has three characters: that which he shows, that which he has, and that which he thinks he has.
Man is not a mind that thinks, but a being who knows other beings as true, who loves them as good and who enjoys them as beautiful. For all that which is, down to the humblest form of existence, exhibits the inseparable privileges of being, which are truth, goodness, and beauty.
All people have three characters, that which they exhibit, that which they have, and that which they think they have.
The newspaper is a Bible which we read every morning and every afternoon, standing and sitting, riding and walking. It is a Biblewhich every man carries in his pocket, which lies on every table and counter, and which the mail, and thousands of missionaries, are continually dispersing. It is, in short, the only book which America has printed, and which America reads. So wide is its influence.
Almost every organization... exhibits two faces a smiling face which it turns toward its members and a frowning face which it turns to the world outside.
In my dreams is a country where the State is the Church and the Church the people: three in one and one in three. It is a commonwealth in which work is play and play is life: three in one and one in three. It is a temple in which the priest is the worshiper and the worshiper the worshipped: three in one and one in three. It is a godhead in which all life is human and all humanity divine: three in one and one in three.
every man is free to rise as far as he's able or willing, but the degree to which he thinks determines the degree to which he'll rise.
Among those whose reputation is exhausted in a short time by its own luxuriance are the writers who take advantage of present incidents or characters which strongly interest the passions, and engage universal attention. It is not difficult to obtain readers, when we discuss a question which every one is desirous to understand, which is debated in every assembly, and has divided the nation into parties; or when we display the faults or virtues of him whose public conduct has made almost every man his enemy or his friend.
There are three arts which are concerned with all things: one which uses, another which makes, and a third which imitates them.
Man's life is entirely in his operations, which may all be classed under three heads: he thinks, he feels, and he acts -- these three modes of activity exhaust his powers.
There is one vice of which no man in the world is free; which every one in the world loathes when he sees it in someone else; and of which hardly any people, except Christians, ever imagine that they are guilty themselves. […] There is no fault which makes a man more unpopular, and no fault which we are more unconscious of in ourselves.[…]The vice I am talking of is Pride or Self-Conceit: and the virtue opposite to it, in Christian morals, is called Humility.
I never married because there was no need. I have three pets at home which answer the same purpose as a husband. I have a dog which growls every morning, a parrot which swears all afternoon, and a cat that comes home late at night.
We are blessed with a faith, which calls into action the whole intellectual man; which prescribes a reasonable service; which challenges the investigation of its evidences; and which, in the doctrine of immortality, invests the mind of man with a portion of the dignity of Divine intelligence.
The governments alone are responsible for the spread of the superstitious awe with which the common man looks upon every bit of paper upon which the treasury or agencies which it controls have printed the magical words legal tender.
The key to every man is his thought. Sturdy and defying though he look, he has a helm which he obeys, which is the idea after which all his facts are classified. He can only be reformed by showing him a new idea which commands his own.
A relation is formed betwixt every man and the fruits of his own labour, the very thing we call property, which he himself is sensible of, and of which every other is equally sensible. Yours and mine are terms in all languages, familiar among savages, and understood even by children. This is a fact, which every human creature can testify.
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