A Quote by Alphonso Jackson

In 1965, I marched for equality. — © Alphonso Jackson
In 1965, I marched for equality.
They marched. Not for themselves. They marched to remember the ones who didn't make it back. They marched because seeing so much loss can teach you about life. they marched because we're all fighting a war whether we know it or not...a war for our minds and souls and what we believe in.
On March 7, 1965, some 600 civil rights activists marched in Selma, Alabama, demanding an end to racial discrimination. The demonstration was led by now-Rep. John Lewis and Hosea Williams, who worked with my father, Martin Luther King Jr.
My mother's father was from Sligo, and he used to say it was the hardest thing in the world to find a man alive in Dublin who wasn't in the GPO during the Easter Rising. Twenty brave men marched into that post office, he said, and thirty thousand marched out.
One thing that is clearly not maximized by free markets is equality. I am talking not about that pale substitute for equality known as equality of opportunity but about equality itself.
Love will never be anywhere except where equality and unity are..... And there can be no love where love does not find equality or is not busy creating equality. Nor is there any pleasure without equality. Practice equality in human society. Learn to love, esteem, consider all people like yourself. What happens to another, be it bad or good, pain or joy, ought to be as if it happened to you.
Equality is of two kinds, numerical and proportional; by the first I mean sameness of equality in number or size; by the second, equality of ratios.
By equality, one once understood equality in the very same sense in which the Bible speaks of equality: that we are all equal, inasmuch as we are created in the image of God.
Why do we start immigration in 1965? Guess whose idea it was? Ted Kennedy. Ted Kennedy, 1965, we needed to reinstitute the immigration laws. It wasn't based in humanity, although that's the way it was sold. It was rooted in registering voters.
In 1965, in Reed v. Van Hoven, a court determined (237 F.Supp. 48. W.D.Mich. 1965.) that it was permissible for students to pray over their lunch at school so long as no one knew they were praying - that is, they couldn't say words or move their lips, but they could pray only if no one knew about it!
At the end of the day, I think people are starting to realize that if you say you stand for equality, it has to be equality across the board. It can't just be equality for people who look like me, are my gender, think or love like me. It has to be equality for everybody.
When I speak of The Case for Equality I mean human equality; and that, of course, can only mean one thing: it means equality of income.
It's annoying, but justice and equality are mates. Aren't they? Justice always wants to hang out with equality. And equality is a real pain.
For example, justice is considered to mean equality, It does mean equality- but equality for those who are equal, and not for all.
In a world where inequality of ability is inevitable, anarchists do not sanction any attempt to produce equality by artificial or authoritarian means. The only equality they posit and will strive their utmost to defend is the equality of opportunity. This necessitates the maximum amount of freedom for each individual. This will not necessarily result in equality of incomes or wealth but will result in returns proportionate to service rendered.
I believe profoundly in the possibilities of democracy, but democracy needs to be emancipated from capitalism. As long as we inhabit a capitalist democracy, a future of racial equality, gender equality, economic equality will elude us.
From 1955 until 1965 Jimmy Hoffa was as famous as Elvis Presley. From 1965 until 1975 Jimmy Hoffa was as famous as the Beatles.
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