A Quote by Alphonsus Liguori

God is displeased at the diffidence of souls who love Him sincerely and whom He Himself loves. — © Alphonsus Liguori
God is displeased at the diffidence of souls who love Him sincerely and whom He Himself loves.
The Lord has given the Holy Spirit upon the earth, and in whomsoever He dwells, that one feels paradise within himself. You might say: why hasn't this happened to me? Because you have not given yourself over to the will of God, but you live according to yourself. Look at the one who loves his own will. He never has peace in himself and is always displeased with something. But whoever has given himself over to God's will perfectly has pure prayer. His soul loves the Lord, and everything is acceptable and good to him.
There is no health in those who are displeased by an element in Your creation, just as there was none in me when I was displeased by many things You had made. Because my soul didn't dare to say that my God displeased me, it refused to attribute to You whatever was displeasing.
If someone is capable of loving his partner without restrictions, unconditionally, then he is manifesting the love of God. If the love of God becomes manifest, he will love his neighbor. If he loves his neighbor, he will love himself. If he loves himself, then everything returns to its proper place.
Whatever a man loves he inevitably clings to, and in order not to lose it he rejects everything that keeps him from it. So he who loves God cultivates pure prayer, driving out every passion that keeps him from it. He who drives out self-love, the mother of the passions, will with God's help easily rid himself of the rest, such as anger, irritation, rancor and so on. But he who is dominated by self-love is overpowered by the other passions, even against his will. Self-love is the passion of attachment to the body.
If God himself wills such misery on people whom I love, then I say I will deal with him
Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. And he has given us this command: Anyone who loves God must also love their brother and sister.
It is just that he should act with reserve towards those who act with reserve towards him. On the contrary, he gives himself entirely to those souls, who, driving from their hearts everything that is not God, and does not lead them to his love, and giving themselves to him without reserve, truly say to him: My God and my all.
For God is himself the Being of all Beings, and we are as gods in him, through whom he revealeth himself.
What is holiness? The end product of what holiness is it's to love God in the same way He loves Himself; it's to esteem God as much as He esteems Himself, and to separate yourself unto that love, and to keep yourself in that love.
Human love is directed to the other person for his own sake, spiritual love loves him for Christ's sake. Therefore, human love seeks direct contact with the other person; it loves him not as a free person but as one whom it binds to itself.
It is certain that the love of God does not consist in this sweetness and tenderness which we for the most part desire; but rather in serving Him in justice, fortitude, and humility. His Majesty seeks and loves courageous souls.
Even in the greatest afflictions, we ought to testify to God, that, in receiving them from his hand, we feel pleasure in the midst of the pain, from being afflicted by Him who loves us, and whom we love.
Whom God loves, his house is sweet to him.
The God of Christians is a God of love and comfort, a God who fills the soul and heart of those whom he possesses, a God who makes them conscious of their inward wretchedness, and his infinite mercy; who unites himself to their inmost soul, who fills it with humility and joy, with confidence and love, who renders them incapable of any other end than himself.
I beg Our Lord, Monsieur, that we may be able to die to ourselves in order to rise with Him, that he may be the joy of your heart, the end and soul of your actions, and your glory in heaven. This will come to pass if, from now on, we humble ourselves as He humbled Himself, if we renounce our own satisfaction to follow Him by carrying our little crosses, and if we give our lives willingly, as He gave His, for our neighbor whom He loves so much and whom He wants us to love as ourselves.
Through the practice of devotion to God, I was coming to learn that preserving loving relations in this world required much forgiveness, tolerance, patience, gratitude, and humility. An essential virtue of humility is to accept others for what they are, despite differences. I contemplated again how the tendency to judge others is often a symptom of insecurity, immaturity, or selfishness, and I yearned to rise above it. Everyone is a child of God. God loves all of His children. If I wish to love God, I must learn to love those whom He loves.
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