A Quote by Alva Noto

I always try hard to arrange all media in a way so that it expresses what I want - this is not limited to one medium alone and varies from case to case. — © Alva Noto
I always try hard to arrange all media in a way so that it expresses what I want - this is not limited to one medium alone and varies from case to case.
While the form of treachery varies slightly from case to case, liberals always manage to take the position that most undermines American security.
What the US does is the kind of thing I described in Italy in 1948. Case after case like that, not hacking or spreading rumors in the media; but saying look, we're going to starve you to death or kill you or destroy you unless you vote the way we want. I mean that's what we do.
It kind of varies. I don’t have a method yet. It depends on the script and the character I think I need. I’ve worked with acting coaches, researched roles, and channeled different parts of myself. It’s on a case-by-case for me, right now.
I think the media projected the case of Asia Bibi in a right way. They have given the importance of this case and especially how the blasphemy law is being misused for the victimization [of religious minorities].
Financing is always the hard part, especially if you don't have friends or family to back you, which was my case and the case for most designers.
I try to have the right thing happen at the end of the case, try to have the case have a moral compass to it, try to do a little teaching while I'm at it because that's the, you know, that's the preacher in me.
"First female president." That's it, and that's nowhere near, by the way, as powerful or penetrating as the first African-American president. I mean, women, yeah, I mean, make the case that they've been victimized. But they can't put themselves in the same shoes as slavery's legacy for example. Now, women might try to make the case. Hillary [Clinton] might try to make the case about not being ought to be able to vote, but it ain't gonna fly.
I'm a common law judge. I believe in deciding every case on its facts, not on a legal philosophy. And I believe in deciding each case in the most limited way possible, because common law judges have a firm belief that the best development of the law is the one that lets society show you the next step, and that next step is in the new facts that each case presents.
My own view is that only under very limited circumstances, and on a case-by-case basis, should we make advance policy decisions to artificially minimize information or censor it from the public's view.
People are more willing to dislike your music and want to find faults in you when you are given opportunities like in my case. But I think in my case, people love my work and that's why I have to work doubly hard.
Set up another case bartender! The best thing for a case of nerves is a case of Scotch.
In my case, performance is part of the medium. Sometimes I feel that it's my main medium, and that the presentation of my poems on the page is secondary.
I will attack ideas very hard. I am not shy about that one bit. So I don't want people to think that because I had a call for civility that that means I shy away from debate and that I'm agreeable. That's not the case. What is the case is that I will not question who you are as a person.
If any student of social science comes to appreciate the case of the Forgotten Man, he will become an unflinching advocate of strict scientific thinking in sociology, and a hard-hearted skeptic as regards any scheme of social amelioration. He will always want to know, Who and where is the Forgotten Man in this case, who will have to pay for it all?
Well, I - all cases to me have interest. Every case is important to somebody, the people litigating that case. But the most difficult case for me is the case where one person says a, the other person says b, and you just don't know for certain who is not telling you the truth.
To my mind, there are two things that, in life, you can do about death. Either you can choose to ignore it, in which case you may have some success in making the idea of it go away for a limited period of time, or you can confront the prospect of your own death and try to analyze it and, in so doing, try to minimize some of the inevitable suffering that it causes. Neither way can you actually overcome it.
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