A Quote by Amanda Seales

I think it's always been especially hard for black people to let go of musicians who do heinous things because music is such an integral part of our existence. — © Amanda Seales
I think it's always been especially hard for black people to let go of musicians who do heinous things because music is such an integral part of our existence.
It's very hard to grow up in the African American church and for music to not be in your veins. It's just part of the fabric of who we are as people, especially black musicians.
Music's always been a big part of my life. Because of my father, I was always surrounded by music and musicians, and in school, I was in the chorus, and I played various instruments.
I like philharmonic music a lot. That kind of symphonic music has always been an integral part of the arrangements in many of my songs and background scores.
Even though it's called Music Of Black Origin, it's not just music for black people. Music is for everybody. I think it's good that black music is acknowledged, and it's open for lots of artists, including white artists who have been inspired by black musical heritage.
Luck is one thing. It has always been there, it has always been a part of my success. It's a part of everyone's success. Without it, you can't be successful. But luck is something you have to stimulate, something you have to nurture through the choices you make...That's why things have always worked out for me. Things work out not just because I'm lucky, but because I plan ahead. I figure out what I want and I go for it. I've always spent a lot of time trying to surround myself with the right people, the kinds of teammates who could lead me to my goals.
Black music has always known, and not been afraid to acknowledge just how high the stakes of Black thought are. To summarize the final soliloquy of Clay, the protagonist in LeRoi Jones’ (aka Amiri Baraka’s) play Dutchman. You’d better be glad Charlie Parker could play him some horn and Bessie Smith could sing, because if they didn’t make music they might murder you. One would be hard pressed to find another group of people on this planet whose music is a surrogate for murder. One would be hard pressed to another group of people on this planet whose life is a proxy for death.
You know why I think we still execute people? Because, even if we don't want to say it out loud-for the really heinous crimes, we want to know that there's a really heinous punishment. Simple as that. We want to bring society closer together-huddle and circle our wagons-and that means getting rid of people we think are incapable of learning a moral lesson. I guess the question is: Who gets to identify those people? And what if, God forbid, they got it wrong?
That's a Roman concept where the government can do anything, as long as you give the people "bread and circuses." And I'd say this culture right now is similar, as long as people have money, fun, and food, our government can do heinous, heinous things.
Black people's music is in a class by itself and always has been. There's nothing like it. The reason for that is because it was not tampered with by white people. It was not on the media. It was not anywhere except where black people were. And it is one of the art forms in which black people decided what is good in it. Nobody told them. What surfaced and what floated to the top, were the giants and the best.
In terms of black music - the only music that we can call our own, that was really born here - I don't think a lot has been done to chronicle the relations between American history and where black music fits in.
Bob Marley performed the 'One Love Peace' concert in Jamaica with the two different warring political sides. There's always been that in black music and culture in general. It's no surprise because black music is such a reflection of what's going on in black life. It's not unusual for hip-hop.
I've been spinning dance music since 1990, and genres always come and go. I think as technology becomes more accessible and it's easier for people to make music, they come and go quicker now, but it just comes with the territory. You come up with something new, something hot, and it rocks for a year. It's nothing different from any other genre of music. I mean, name one genre that's sounded the same for its entire existence. It doesn't happen.
As a black person on the outside, because there's so much black art and so much of black people's work circulating, so many people imitating what black people do, you would think that there'd be more black people on the business side. It didn't cross my mind that every label head, for the most part, is a white guy.
Black musicians were imitating speech cadences, and Kerouac was imitating the black musicians' breath cadences on their horns and brought it back to speech. It always was speech rhythms or cadences as far as the ear that Kerouac was developing. All passed through black music.
I always think of it in terms of music. You're not always going to be a huge rock star in music, but musicians can play until the day they die. With sports, it's different. You can't always do it until the very end, and that's a hard reality of sports.
I think the labyrinth is an interesting metaphor for our lives as musicians. We're always being drawn toward the center of it because that's where the mystery is. What is music? It's a journey.
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