A Quote by Amari Cooper
All the gifts and talents we have are from God, but they are also for God...for His glory and for His pleasure. Don't waste them, make great use of them and make Him proud.
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Don't assume you have to be extraordinary to be used by God. You don't have to have exceptional gifts, talents, abilities, or connections. God specializes in using ordinary people whose limitations and weaknesses make them ideal showcases for His greatness and glory.
Once we agree with God that we exist for His pleasure and His glory, we can accept whatever comes into our lives as a part of His sovereign will and purpose. We will not resent, resist, or reject the hard things, but embrace them as friends, sovereignly designed by God to make us more like Jesus and to bring glory to Himself.
The message of biblical Christianity is 'God loves me so that I might make him- his ways, his salvation, his glory, and his greatness- known among all nations.' Now God is the object of our faith, and Christianity centers around him. We are not the end of the gospel; God is'
The skeptic says that the believer has lost his own mind under God. On the contrary, it is the people who follow God who are most like his children, who willingly and consciously walk in his will; but those who oppose him oppose him vainly and at their own expense, and, figuratively, seem to be more like his tools. They don't diminish his glory, but instead he still manages to use them in ways of unconsciously carrying out his will.
It is because God is infinitely great and good that his glory is the end of all things; and his good pleasure the highest reason for whatever comes to pass. What is man that he should contend with God, or presume that his interests rather than God's glory should be made the final end?
And so take away his work, which was his life [. . .] and all his glory and his great deeds? Make a child and a dotard of him? Keep him to myself at that cost? Make him so mine that he was no longer his?
I know perfectly well that no musician can make his thoughts or his talents different to what Heaven has made them; but I also know that if Heaven had given him good ones, he must also be able to develop them properly.
God is with us to be utilised. His Power, His Love, His Thought, His Presence, must be at our disposal, like other great forces, such as sunshine and wind and rain. We can use them or not, as we please. That we could use them to their full potentiality is, of course, not to be thought of; but we can use them in proportion to our ability.
God loves me so that I might make him— his ways, his salvation, his glory, and his greatness—known among all nations.
A king is a mortal god on earth, unto whom the living God hath lent his own name as a great honour; but withal told him, he should die like a man, lest he should be proud, and flatter himself that God hath with his name imparted unto him his nature also.
This is the state of all creatures, whether men or angels; as they make not themselves, so they enjoy nothing from themselves; if they are great, it must be only as great receivers of the gifts of God; their power can only be so much of the divine power acting in them; their wisdom can be only so much of the divine wisdom shining within them; and their light and glory, only so much of the light and glory of God shining upon them.
I simply define glory as the beauty of God unveiled. Glory is the resplendent radiance of His power and His personality. Glory is all of God that makes God God, and shows Him to be worthy of our praise and our boasting and our trust and our hope and our confidence and our joy.
To lift up the hands in prayer gives God glory, but a man with a dungfork in his hand, a woman with a slop pail, give Him glory, too. God is so great that all things give Him glory if you mean that they should.
The Jewish sages also tell us that God dances when His children defeat Him in argument, when they stand on their feet and use their minds. So questions like Anne's are worth asking. To ask them is a very fine kind of human behavior. If we keep demanding that God yield up His answers, perhaps some day we will understand them. And then we will be something more than clever apes, and we shall dance with God.
The task of all Christian scholarship—not just biblical studies—is to study reality as a manifestation of God’s glory, to speak and write about it with accuracy, and to savor the beauty of God in it, and to make it serve the good of man. It is an abdication of scholarship when Christians do academic work with little reference to God. If all the universe and everything in it exist by the design of an infinite, personal God, to make his manifold glory known and loved, then to treat any subject without reference to God’s glory is not scholarship but insurrection.
When God is about to bestow some great blessing on His church, it is often His manner, in the first place, so to order things in His providence as to show His church their great need of it, and to bring them into distress for want of it, and so put them upon crying earnestly to Him for it.
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