Redemption, n. Deliverance of sinners from the penalty of their sin through their murder of the deity against whom they sinned. The doctrine of Redemption is the fundamental mystery of our holy religions, and whoso believeth in it shall not perish, but have everlasting life in which to try to understand it.
REDEMPTION, n. Deliverance of sinners from the penalty of their sin, through their murder of the deity against whom they sinned . . . . whoso believeth in it shall not perish, but have everlasting life in which to try to understand it.
Our own theory is that sin was ordained only in view of redemption, and that accordingly redemption shows forth as the gain bound up with sin; in comparison with which there can be no question whatever of mischief due to sin, for the merely gradual and imperfect unfolding of the power of the God-consciousness is one of the necessary conditions of the human stage of existence.
The work of redemption was accomplished by Christ in His death on the cross and has in view the payment of the price demanded by a holy God for the deliverance of the believer from the bondage and burden of sin. Inredemption the sinner is set free from his condemnation and slavery to sin.
Redemption from sin is greater then redemption from affliction.
What the world needs is not redemption from sin but redemption from hunger and oppression; it has no need to pin its hopes upon Heaven, it has everything to hope for from this earth.
I'm finding, as I get older, that I'm not much of a believer in redemption. I mean, I believe in redemption in real life - redemption does happen, and it's cool when it does - but I find myself getting leery of my desire for it in stories (especially my own).
Redemption basically is about holistic health, if you want to translate it into modern parlance. What I suggest - based on the Christian tradition but not often preached - is that you can't enter into the fullness of the Pascal mystery of the redemption unless there is a radical transformation of motivation within you.
But the more we search the Scriptures, the more we perceive, in this doctrine, the fundamental truth of the gospel - that truth which gives to redemption its character, and to all other truths their real power.
I cannot stand that whole game of confession, that is: Here I have sinned, now I'm confessing my sins, and describing my path of sin and then in the act of confession I beg for your forgiveness and redemption.
I found that the death penalty? - ?and I'm not a hot-button issue person, you know, I'm not a single issue person? - ?but what I think drew me to the death penalty is because it raises some very deep, fundamental questions like: Is anybody beyond redemption?
I do not seek redemption from the consequences of my sin. I seek to be redeemed from sin itself. Until I have attained that end, I shall be content to be restless.
Angels are spirits on mission, and that mission is God's. So, we can say that God, out of his love, sends angels to aid us in our redemption. Angels are sent for our redemption, and that redemption leads us all the way into the heights of worship.
I believe in Michelangelo, Velasquez, and Rembrandt; in the might of design, the mystery of color, the redemption of all things by Beauty everlasting, and the message of Art that has made these hands blessed. Amen. Amen.
Of course, we do the righteous deed because of our redemption, not for our redemption.
There is no holy life. There is no war between good and evil. There is no sin and no redemption. None of these things matter to the real you. But they all matter hugely to the false you, the one who believes in the separate self. You have tried to take your separate self, with all its loneliness and anxiety and pride, to the door of enlightenment. But it will never go through, because it is a ghost.
The gospel of Jesus Christ must be the bad news of the conviction of sin before it can be the Good News of redemption. The truth is revealed in God's Holy Word; life can be lived only in absolute and disciplined submission to its authority.