A Quote by Ambrose

Cogito cogito ergo cogito sum (I think that I think, therefore I think that I am.) — © Ambrose
Cogito cogito ergo cogito sum (I think that I think, therefore I think that I am.)

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CARTESIAN, adj. Relating to Descartes, author of 'Cogito ergo sum' to demonstrate the reality of human existence. The dictum might be improved 'Cogito cogito ergo cogito sum' 'I think that I think, therefore I think that I am' as close an approach.
Cogito cogito ergo cogito sum -- "I think that I think, therefore I think that I am;" as close an approach to certainty as any philosopher has yet made.
Descartes' immortal conclusion cogito ergo sum was recently subjected to destruction testing by a group of graduate researchers at Princeton led by Professors Montjuic and Lauterbrunnen, and now reads, in the Shorter Harvard Orthodoxy: (a) I think, therefore I am; or (b) Perhaps I thought, therefore I was; but (c) These days, I tend to leave that side of things to my wife.
The will to win is more important then the skill to win. It is possible to achieve only what you actively pursue. Cogito, ergo sum. I think, therefore I am. Keep your head high and work hard everyday, because you'll never get that day back
One can ask why the I has to appear in the cogito {Descartes’ argument “I think therefore I am.}, since the cogito, if used rightly, is the awareness of pure consciousness, not directed at any fact or action. In fact the I is not necessary here, since it is never united directly to consciousness. One can even imagine a pure and self-aware consciousness which thinks of itself as impersonal spontaneity.
Only in the 20th century, artists started taking the study of perception in a more humane way. They were thinking about the eye as being an instrument, the whole body as being a visual instrument. That sort of gave way a little bit with Cartesian­ - the "Cogito ergo sum" argument. It's not, "I think therefore I exist." It's, "I feel therefore I think therefore I exist."
Our thoughts do not actually exist; they are only pictures. A great error was made at the end of the last human developmental period when existence was equated with thinking. 'Cogito ergo sum' is the greatest error ever placed at the head of the modern world view.
For intellectual authority, the appropriate version of Descartes 's cogito would be today: I am talked about, therefore I am.
Is it not lack of faith that leads men to fear the scrutiny of reason? If the destination is doubtful, then the path must be fraught with fear. A robust faith need not fear, for if God exists, then reason cannot help but lead us to Him. 'Cogito, ergo Deus est,' argues St. Augustine, 'I think, therefore God is.'
As the ego cogito, subjectivity is the consciousness that represents something, relates this representation back to itself, and so gathers with itself.
Our own self-awareness arises not in the Cartesian cogito, but in our finding ourselves in relation to other beings in whom we both actively recognize and do not recognize our own subjectivity, in an inexhaustible dialectic.
The night dreamer cannot articulate a cogito. The night dream is a dream without a dreamer.
That's really what the mall is all about: money. At the mall the rule is: Credito, ergo sum - I shop, therefore I am.
I am. I am, I exist, I think, therefore I am; I am because I think, why do I think? I don't want to think any more, I am because I think that I don't want to be, I think that I . . . because . . . ugh!
I think where I am not, therefore I am where I do not think. I am not whenever I am the plaything of my thought; I think of what I am where I do not think to think.
Philosophy, which formerly raised man to feel conscious of himself because he was a thinking being and to say, 'I think therefore I am," now raises him to say ... "I think, therefore I am not," (unless he takes thought into consideration only in that humble region where it is confused with action).
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