A Quote by Ambrose
... the Lord Jesus said, 'To those who are in bonds, Come out, and to those who are in prison, Go forth' (Isa. 49:9); so your sins are forgiven. All, then, are forgiven, nor is there any one whom He has not loosed. For thus it is written, that He has forgiven 'all transgressions, doing away with the handwriting of the ordinance that was against us' (Col. 2:13-14). Why, then, do we hold the bonds of others, while we enjoy our own remission? He, who forgave all, required of all that what every one remembers to have been forgiven to himself, he also should forgive others.
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It is easier often to forgive than to be forgiven; yet it is fatal to be willing to be forgiven by God and to be reluctant to be forgiven by men
It is easier often to forgive than to be forgiven; yet it is fatal to be willing to be forgiven by God and to be reluctant to be forgiven by men.
If the cross shows me that I am far worse than I had ever imagined, it also shows me that my evil has been absorbed and forgiven. If the worst thing any human can do is kill God's son, and that can be forgiven, then how can anything else not be forgiven?
We do not really know how to forgive until we know what it is to be forgiven.
Therefore we should be glad that we can be forgiven by others. It is our
forgiveness of one another that makes the love of Jesus manifest in our lives,
for in forgiving one another we act towards one another
as He has acted towards us.
The love of Jesus Christ covers your sins, and it also gives you the power to let other people off the hook. You've been forgiven, and you can forgive others.
And there, right in the middle of it, I find 'Forgive us our sins as we forgive those that sin against us.' There is no slightest suggestion that we are offered forgiveness on any other terms. It is made perfectly clear that if we do not forgive we shall not be forgiven.
How do you know if Allah has forgiven you? When someone sincerely asks for forgiveness, then there is no doubt they are forgiven. It is guaranteed. Never doubt if Allah forgave you. First of all be sincere and genuine, and if you meet that condition then there is no doubt.
If, in the case of the worst sinners and those who formerly sinned much against God, when afterwards they believe, the remission of their sins is granted and no one is held back from baptism and grace, how much more, then, should an infant not be held back, who, having but recently been born, has done no sin, except that, born of the flesh according to Adam, he has contracted the contagion of that old death from his first being born. For this very reason does he [an infant] approach more easily to receive the remission of sins: because the sins forgiven him are not his own but those of another
If you show me a man deliberately living an unholy and licentious life, and yet boasting that his sins are forgiven, I answer, 'He is under a ruinous delusion, and is not forgiven at all.' I would not believe he is forgiven if an angel from heaven affirmed it, and I charge you not to believe it too. Pardon of sin and love of sin are like oil and waterthey will never go together. All who are washed in the blood of Christ, are also sanctified by the Spirit of Christ.
His grace is cheapened when you think that He has only forgiven you of your sins up to the time you got saved, and after that point, you have to depend on your confession of sins to be forgiven. God's forgiveness is not given in installments.
We have been forgiven so much that nothing we forgive compares to the amount we have been forgiven.
The person who is living by grace sees this vast contrast between his own sins against God and the offenses of others against him. He forgives others because he himself has been so graciously forgiven. He realizes that, by receiving God’s forgiveness through Christ, he has forfeited the right to be offended when others hurt him.
Charles Williams has said of the Lord's Prayer, "No word in English carries a greater possibility of terror than the little word 'as' in that clause." What makes the 'as' so terrifying? The fact that Jesus plainly links our forgiven-ness by the Father with our forgiving-ness of fellow human beings. Jesus' next remark could not be more explicit: 'If you do not forgive men their sins, your Father will not forgive your sins.'
We are not forgiven because we are good. We are forgiven because Christ bore our sins.
To be forgiven is such sweetness that honey is tasteless in comparison with it. But yet there is one thing sweeter still, and that is to forgive. As it is more blessed to give than to receive, so to forgive rises a stage higher in experience than to be forgiven.
We all want to be forgiven. There's a lot of really, really bad people who want to be forgiven but will never be forgiven, and I might be in that camp.
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