A Quote by Ambrose Bierce
Alien - an American sovereign in his probationary state.
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That's a KORTAN DAHUK. That's the first alien we see in the film [Valerian]. That's another artist. The first one was Chinese, the one with the space station. This one is American. Personally, that's my favorite alien. I love him. I love his profile and his face. There is such a sweetness and almost a sadness in his face.
The members of a body-politic call it "the state" when it is passive, "the sovereign" when it is active, and a "power" when they compare it with others of its kind. Collectively they use the title "people," and they refer to one another individually as "citizens" when speaking of their participation in the authority of the sovereign, and as "subjects" when speaking of their subordination to the laws of the state.
Either we are a sovereign state, or we are not! As long as we are not, we have no business in a community of sovereign states.
The best way of learning to be an independent sovereign state is to be an independent sovereign state.
Believing with you that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should 'make no law respecting an establishment of religion, or prohibiting the free exercise thereof,' thus building a wall of separation between church and State.
How can you have the religion of the sovereign be the religion of the state if the sovereign belongs to many religions? And it's at that point, I think, historically, that you start to see people saying maybe the state should not associate itself with any religion. Maybe there shouldn't be any official religion.
The American War of Independence is the expulsion of the intrusive elements, alien to the American essence. If American reality is the reinvention of itself, whatever is found in any way irreducible or unassimilable is not American.
I do not exclude this, but I would like to draw your attention to one absolutely key aspect: In line with international law, only the U.N. Security Council can sanction the use of force against a sovereign state. Any other pretext or method which might be used to justify the use of force against an independent sovereign state is inadmissible and can only be interpreted as an aggression.
We are living in a highly organized state of socialism. The state is all; the individual is of importance only as he contributes to the welfare of the state. His property is only his as the state does not need it. He must hold his life and his possessions at the call of the state.
We're going to capture the lost sovereignty of our country... And when we get there, my friends, we will only be obedient to one sovereign America, and that is the sovereign of God Himself and His laws.
All Governments rest mainly on public opinion, and to that of his own subjects every wise Sovereign will look. The opinion of his subjects will force a Sovereign to do his duty, and by that opinion will he be exalted or depressed in the politics of the world.
It is against this concept of the sovereign state, a state isolated by protectionism and militarism, that internationalism must now engage in decisive battle.
They are not rules prescribed by the sovereign to the subject, but agreements between sovereign and sovereign.
Singapore shall cease to be a state of Malaysia and shall forever be an independent and sovereign state and nation separate from and independent of Malaysia, and that the government of Malaysia recognises the government of Singapore as an independent and sovereign government of Singapore and will always work in friendship and cooperation with it.
While there are still imperialist aggressors, the state that has no defense power of its own to protect its sovereignty against the internal and external enemies is, in fact, not a fully independent and sovereign state.
A commander-in-chief cannot take as an excuse for his mistakes in warfare an order given by his sovereign or his minister when the person giving the order is absent from the field of operations and is imperfectly aware or wholly unaware of the latest state of affairs. It follows that any commander-in-chief who undertakes to carry out a plan which he considers defective is at fault; he must put forward his reasons, insist on the plan being changed, and finally tender his resignation rather than be the instrument of his army's downfall.
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