The student who secures his coveted leisure and retirement by systematically shirking any labor necessary to man obtains but an ignoble and unprofitable leisure, defrauding himself of the experience which alone can make leisure fruitful.
Now the code of life of the High Middle Ages said something entirely opposite to this: that it was precisely lack of leisure, an inability to be at leisure, that went together with idleness; that the restlessness of work-for-work's sake arose from nothing other than idleness. There is a curious connection in the fact that the restlessness of a self-destructive work-fanatacism should take its rise from the absence of a will to accomplish something.
Idleness is righteous if it is comfortable. Uncomfortable idleness is sin & sinful waste.
Idleness is a constant sin, and labor is a duty. Idleness is the devil's home for temptation and for unprofitable, distracting musings; while labor profit others and ourselves
Idleness is a constant sin, and labor is a duty. Idleness is the devil's home for temptation and for unprofitable, distracting musings; while labor profit others and ourselves.
Remember, what does 'retirement' mean? It doesn't mean that you're a couch potato. Leisure is not the same thing as rest. If you're bicycling five miles a day, that's leisure, but it certainly takes a lot of effort.
In those happy days when leisure was held to be no sin, men and women wrote journals whose copiousness both delights and dismays us.
All sin is selfish, whether it be lying, cheating, stealing, immorality, covetousness, or idleness. Sin is for one's own ends, not for another's-certainly not for the Lord's ends.
That the Devil finds work for idle hands to do is probably true. But there is a profound difference between leisure and idleness.
It was a place of sin, loose women, whiskey and gambling. It was no place for a good Presbyterian, and I did not long remain one.
Once efficiency is universally accepted as a rule, it becomes an inner compulsion and weighs like a sense of sin, simply because no one can ever be efficient enough, just as no one can ever be virtuous enough. And this new sense of sin only contributes further to the enervation of leisure, for the rich as well as the poor. The difficulty of carrying on a leisure-oriented tradition of culture in a work-oriented society is enough in itself to keep the present crisis in our culture unresolved.
Leisure is not synonymous with time. Nor is it a noun. Leisure is a verb. I leisure. You leisure.
Sluggish idleness--the nurse of sin.
I pant for retirement and leisure, but am doomed to inexpressible and almost unsupportable hurry.
Mistakes are good, successes are great, and idleness is a sin.
Work with some men is as besetting a sin as idleness.