A Quote by Ambrose Bierce

Age - That period of life in which we compound for the vices that remain by reviling those we have no longer the vigor to commit. — © Ambrose Bierce
Age - That period of life in which we compound for the vices that remain by reviling those we have no longer the vigor to commit.
The things which the child loves remain in the domain of the heart until old age. The most beautiful thing in life is that our souls remain hovering over the places where we once enjoyed ourselves. I am one of those who remembers those places regardless of distance or time.
Faults of the head are punished in this world, those of the heart in another; but as most of our vices are compound, so also is their punishment.
A Dark Age is not just a period in which people no longer know how to do things. The real key is that people no longer remember that certain things can be done at all.
Whatever folly men commit, be their shortcomings or their vices what they may, let us exercise forbearance; remember that when these faults appear in others it is our follies and vices that we behold.
The most important period of life is not the age of university studies, but the first one, the period from birth to the age of six.
We have in fact entered upon the final phase..., the darkest period of this dark age, the state of dissolution from which there is to be no emerging except through a cataclysm, since it is no longer a mere revival which is required, but a complete renovation.
In fact I no longer value this kind of memento. I no longer want reminders of what was, what got broken, what got lost, what got wasted. There was a period, a long period, dating from my childhood until quite recently, when I thought I did. A period during which I believed that I could keep people fully present, keep them with me, by preserving their mementos, their "things," their totems.
Put God in your debt. Every stroke shall be repaid. The longer the payment is with-held, the better for you; for compound interest on compound interest is the rate and usage of this exchequer.
The perfect life, the perfect lie, I realised after Christmas, is one which prevents you from doing that which you would ideally have done (painted, say, or written unpublishable poetry) but which, in fact, you have no wish to do. People need to feel that they have been thwarted by circumstances from pursuing the life which, had they led it, they would not have wanted; whereas the life they really want is precisely a compound of all those thwarting circumstances.
The poet's mind is in fact a receptacle for seizing and storing up numberless feelings, phrases, images, which remain there until all the particles which can unite to form a new compound are present together.
The follies which a man regrets the most in his life are those which he didn't commit when he had the opportunity.
Probably the happiest period in life most frequently is in middle age, when the eager passions of youth are cooled, and the infirmities of age not yet begun; as we see that the shadows, which are at morning and evening so large, almost entirely disappear at midday.
Youth is the spirit of adventure and awakening. It is a time of physical emerging when the body attains the vigor and good health that may ignore the caution of temperance. Youth is a period of timelessness when the horizons of age seem too distant to be noticed.
We make a ladder for ourselves of our vices, if we trample those same vices underfoot.
For as old age is that period of life most remote from infancy, who does not see that old age in this universal man ought not to be sought in the times nearest his birth, but in those most remote from it?
I grant this mode of secluding boys from the intercourse of private families has a tendency to make them scholars, but our business is to make them men, citizens, and Christians. The vices of young people are generally learned from each other. The vices of adults seldom infect them. By separating them from each other, therefore, in their hours of relaxation from study, we secure their morals from a principal source of corruption, while we improve their manners by subjecting them to those restraints which the difference of age and sex naturally produce in private families.
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