A Quote by Ambrose Bierce
Indigestion: A disease which the patient and his friends frequently mistake for deep religious conviction and concern for the salvation of mankind. As the simple Red Man of the Western Wild put it, with, it must be confessed, a certain force: 'Plenty well, no pray; big belly ache, heap God.'
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When the perceptive child of God stops to weigh the meaning of these words, then notes the connection in which they are found, he or she is driven to say, I must pray, pray, pray. I must put all my energy and heart into prayer. Whatever else I do, I must pray.
Man always made, and still makes, grotesque blunders in selecting and measuring forces, taken at random from the heap, but he never made a mistake in the value he set on the whole, which he symbolized as unity and worshipped as God. To this day, his attitude towards it has never changed, though science can no longer give to force a name.
There's still plenty of people who have this deep conviction that America is a Christian country and ought to say so in its Constitution, etc. But that's not the legal basis on which we're framed. So the flourishing of religion, of religious diversity, is really built into who we are.
Love, n. A temporary insanity curable by marriage or by removal of the patient from the influences under which he incurred the disorder. This disease, like caries and many other ailments, is prevalent only among civilized races living under artificial conditions; barbarous nations breathing pure air and eating simple food enjoy immunity from its ravages. It is sometimes fatal, but more frequently to the physician than to the patient.
It goes with the passionate intensity and deep conviction of the truth of a religious belief, and of course of the importance of the superstitious observances that go with it, that we should want others to share it - and the only certain way to cause a religious belief to be held by everyone is to liquidate nonbelievers. The price in blood and tears that mankind generally has had to pay for the comfort and spiritual refreshment that religion has brought to a few has been too great to justify our entrusting moral accountancy to religious belief.
More than at any other time in history, mankind faces a crossroads. One path leads to despair and utter hopelessness. The other, to total extinction. Let us pray we have the wisdom to choose correctly.
I speak, by the way, not with any sense of futility, but with a panicky conviction of the absolute meaninglessness of existence which could easily be misinterpreted as pessimism. It is not. It is merely a healthy concern for the predicament of modern man.
Man must begin to the unitary principle of man - knowing that there are not separate men or separate individuals, but hat the whole man idea is one. He must know that all mankind is connected with every other part of mankind, all geared together by the one omnipresent Light of God which centers all as ONE and motivates all as ONE. Until man knows that separation from God is impossible, even for one second, he does not begin to have knowledge.
Every lizard lies on its belly, so we cannot tell which has a belly-ache
To me the sole hope of human salvation lies in teaching Man to regard himself as an experiment in the realization of God, to regard his hands as God's hand, his brain as God's brain, his purpose as God's purpose. He must regard God as a helpless Longing, which longed him into existence by its desperate need for an executive organ.
Jesus is now the Lord; He is enthroned at the right hand of God; He is reigning in His kingdom. But this is a Lordship and a kingly reign which is known only to believers. It must be confessed by faith. His Second Coming will mean nothing less than the Lordship which is His now will be visible to all the world. When we pray, 'Thy kingdom come,' this is what we are praying for: the effectual and universal rule of Christ in all the world, not only over believers.
He [Jesus] fought and conquered. On the one hand, he was man who struggled for his fathers and through his obedience cancelled their disobedience. On the other hand, he bound the strong one and freed the weak and bestowed salvation on his handiwork by abolishing sin. For he is our compassionate and merciful Lord who loves mankind ... Had not man conquered man's adversary, the enemy would not have been conquered justly. Again, had it not been God who bestowed salvation we would not possess it securely.
We must pray without tiring, for the salvation of mankind does not depend upon material success . . . but on Jesus alone.
Man's salvation and perfection consists of doing the will of God which he must have in view in all things, and at every moment of his life.
When we pray for any virtue, we should cultivate the virtue as well as pray for it; the form of your prayer should be the rule of your life; every petition to God is a precept to man. Look not, therefore, upon your prayers as a method of good and salvation only, but as a perpetual monition of duty. By what we require of God we see what he requires of us.
God saves - but not now, and not here. His salvation is on layaway. Like all grifters, He asks you to pay now and take it on faith that you will receive later. Whereas women offer a different sort of salvation, more immediate and fulfilling. They don't put off their love for a distant, ill-defined eternity but make a gift of it in the here and now, frequently to those who deserve it least. So it was in my case. So it is for many. The devil and woman have been allies against God from the beginning.
The patient typically finds himself impelled by some deep, inner conviction that something is true, or right, or virtuous: a conviction that doesn't seem to owe anything to evidence or reason, but which, nevertheless, he feels as totally compelling and convincing. We doctors refer to such a belief as 'faith'.
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