A Quote by Ambrose Bierce

MARTYR, One who moves along the line of least reluctance to a desired death. — © Ambrose Bierce
MARTYR, One who moves along the line of least reluctance to a desired death.
Celibacy and suicide are a similar levels of understanding, suicide and a martyr's death not so by any means, perhaps marriage and a martyr's death.
As Elisabeth Elliot points out, not even dying a martyr’s death is classified as extraordinary obedience when you are following a Savior who died on a cross. Suddenly a martyr’s death seems like normal obedience.
The way to success is strategically along the way of least expectation and tactically along the line of least resistance.
The state does not function as we desired. A man is at the wheel and seems to lead it, but the car does not drive in the desired direction. It moves as another force wishes.
I'm not a martyr, just a musician who dies for your sins. Oh, that's what a martyr is? Very well then, I am a martyr, if you insist.
We should have but one desire today - the desire to die so that India may live - the desire to face a martyr's death, so that the path to freedom may be paved with the martyr's blood.
While we may not be called to martyr our lives, we must martyr our way of life. We must put our selfish ways to death and march to a different beat. Then the world will see Jesus.
A martyr can never cooperate with death, go to death in a way that they're not trying to escape.
Suicide is an escape from life. What is life? An escape from death. This means that each of us must die twice. There is the death waiting for us ahead, and the death that comes pursuing from behind.... Once you are free at least from the death that comes pursuing you, you can relax and enjoy life as you go along.
Giving never moves in a straight line - it always moves in circles.
From this day forward, I no longer shall tinker with the machinery of death. For more than 20 years I have endeavored - indeed, I have struggled - along with a majority of this Court, to develop procedural and substantive rules that would lend more than the mere appearance of fairness to the death penalty endeavor. Rather than continue to coddle the Court's delusion that the desired level of fairness has been achieved and the need for regulation eviscerated, I feel morally and intellectually obligated to concede that the death penalty experiment has failed.
Somewhere along the line I knew there'd be girls, visions, everything; somewhere along the line the pearl would be handed to me.
I wish to be a martyr, and I don't fear death.
It is the cause, not the death, that makes the martyr.
It is not the least of a martyr's scourges to be canonized by the persons who burned him.
In contrast to the knowledge that keeps man in a passive quietude, Desire dis-quiets him and moves him to action. Born of Desire, action tends to satisfy it, and can do so only by the 'negation,' the destruction or at least the transformation, of the desired object: to satisfy hunger, for example, the food must be destroyed or, in any case, transformed. Thus all action is 'negating'.
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