A Quote by Ameen Rihani
To be sure, we would not allow the world, if we can help it, to peep into our soul, much less to enter it. Our No-Man's-Land is hedged about with a wire entanglement of insincerities. And often we take refuge in a temperament, a pose, or a mystic mood.
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Nature and books belong to the eyes that see them. It depends on the mood of the man, whether he shall see the sunset or the fine poem. There are always sunsets, and there is always genius; but only a few hours so serene that we can relish nature or criticism. The more or less depends on structure or temperament. Temperament is the iron wire on which the beads are strung. Of what use is fortune or talent to a cold and defective store?
Those who take refuge behind theological barbed wire fences, quite often wish they could have more freedom of thought, but fear the change to the great ocean of truth as they would a cold bath.
Although this garrulity of advising is born with us, I confess that life is rather a subject of wonder, than of didactics. So muchfate, so much irresistible dictation from temperament and unknown inspiration enter into it, that we doubt we can say anything out of our own experience whereby to help each other.
How much truth can we bear? Our tolerance for carrying the truth is not very high. I mean, the slightest discomfort about truth and we run to our refuge of our jobs and our schools and our friends who keep supporting our blindness.
Soul recovery, I think, is much richer and more helpful. Instead of having a shaman retrieve our soul for us, we help each other to become the shamans and healers of our own soul.
The land is sacred. These words are at the core of your being. The land is our mother, the rivers our blood. Take our land away and we die. That is, the Indian in us dies.
We are social beings who make communities with an urgency, and it is a stern charge to make us take refuge in the lonely world of oneself. ...Racism attempts to occlude our cosmopolitanism (of the songs in and out of our bones), and it often appropriates our mild forms of xenophobia into its own virulent project. Difference among peoples is something that we negotiate in our everyday interactions, asking questions and being better informed of our mutual realities. To transform difference into the body is an act of bad faith, a denial of our shared nakedness.
This war did not spring up on our land, this war was brought upon us by the children of the Great Father who came to take our land without a price, and who, in our land, do a great many evil things... This war has come from robbery - from the stealing of our land.
Where would we in Washington and we in America be without the Center? We would know much less about the workings of our Congress, and our tax dollars. We would know much less about the powers of the Executive, and its ability to hide wrong doing behind secrecy and classification. The Center takes the notion of integrity very seriously, and its investigations are a model for today's good journalism and, we all hope, an inspiration for the mainstream press to do more.
Follow your nature. The practice is really about uncovering your own pose; we have great respect for our teachers, but unless we can uncover our own pose in the moment, it's not practice - it's mimicry. Rest deeply in Savasana every day. Always enter that pratyahara (withdrawn state) every day. And just enjoy yourself. For many years I mistook discipline as ambition. Now I believe it to be more about consistency. Do get on the mat. Practice and life are not that different.
The individual whose vision encompasses the whole world often feels nowhere so hedged in and out of touch with his surroundings as in his native land.
By closely supervising our infants, by allowing them to do what they are capable of, by restraining ourselves from rescuing them too often, by waiting and waiting and waiting, by giving minimal help when they really need it, we allow our infants to learn and grow at their own time and in their own way. I believe that, no matter how much and how fast the world changes, a well-grounded, competent, and confident person is best equipped to adapt to it. This is our goal.
This is our land. This is our world. This is our heritage, and with God's help, we shall reclaim this nation for Jesus Christ. And no power on earth can stop us.
Why do I think that we, the intellectuals, are able to help? Simply because we, the intellectuals, have done the most terrible harm for thousands of years. Mass murder in the name of an idea, a doctrine, a theory, a religion - that is all "our" doing, "our" invention: the invention of the intellectuals. If only we would stop setting man against man - often with the best intentions - much would be gained. Nobody can say that it is impossible for us to stop doing this.
The reason I'm interested in alternative worlds and near-future settings is that it allows us to look at our own limitations in our worldviews. These settings allow me to explore how our world might evolve if we allow individualistic kinds of success to remain our primary value. I'm not trying to be overly bleak, and I don't feel bleak or sad about our world. I want empowered and educated people who understand a lot about the world's challenges to strive to be noble, rather than cynical. I think we still need more champions out there.
God is here. This truth should fill our lives, and every Christmas should be for us a new and special meeting with God, when we allow his light and grace to enter deep into our soul.
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