A Quote by Ami Ayalon

The Labor Party is a body that does not seek political life, and does not fight for its life. — © Ami Ayalon
The Labor Party is a body that does not seek political life, and does not fight for its life.
The man who is intoxicated with life does not pass judgment, does not seek to come to a conclusion, does not impose his message on the world.
Seek the truly practical life, but seek it in such a way that it does not blind you to the spirit working in it. Seek the spirit, but seek it not out of spiritual greed, but so that you may apply it in the genuinely practical life.
My basis of morality is this: does this action enhance life, or does it denigrate life? Does it build up or does it tear down?
The chief evil with relation to the body is love for the body and pitying it. This takes away all the soul's authority over the body and makes the soul the slave of the body. And on the contrary, one who does not spare the body will not be disturbed in whatever he does by apprehensions born of blind love of life. How fortunate is one who is trained to this from childhood!
If a political party does not have its foundation in the determination to advance a cause that is right and that is moral, then it is not a political party; it is merely a conspiracy to seize power.
To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, "To seek is to suffer. To seek nothing is bliss." When you seek nothing, you're on the Path.
If all we seek is an escape, what does that say about the world we live in? That village, that city, that life? We are desperate with our dreams. What - oh, what - does that say?
Leisure may be defined as free activity, labor as compulsory activity. Leisure does what it likes, labor does what it must, the compulsion being that of Nature, which in these latitudes leaves men no choice between labor and starvation.
What about precarious labor? It's actually not the most efficient form of labor at all. They were much more efficient when they had loyalty to their workers and people were allowed to be creative and contribute - you know that what precarious labor does is that it's the best weapon ever made to depoliticize labor. They're always putting the political in front of the economic.
In India, we have a right wing that is so vicious and so openly wicked, which is the Baratiya Janata party (BJP), and then we have the Congress party, which does almost worse things, but does it by night. And people feel that the only choices they have are to vote for this or for that. And my point is that, whoever you vote for, it doesn't have to consume all the oxygen in the political debate.
When I was put up as a candidate for this, I was a political person. But after becoming the president, I become non-political, a-political, because president does not then belong to any political party.
This tree is indeed a Tree of Life, for without the higher and finer sentiments man does not life; he merely exists. If any branch of that tree does not bear fruit, the Master tells us that it shall be cut off and cast into the fire. It is the duty of all living things to produce some truly constructive labor as recognition of the divine life which is within them. God is most glorified when His children glorify His spirit within themselves.
I never imagined in my life that I will fight elections or form a political party.
The person who does not seek the kingdom first does not seek it at all, regardless of how worthy the idolatry that he or she has substituted for it.
Tolerance does not...do anything, embrace anyone, champion any issue. It wipes the notes off the score of life and replaces them with one long bar of rest. It does not attack error, it does not champion truth, it does not hate evil, it does not love good.
More and more political analysts and weak-kneed politicians are advising the historically pro-life Republican Party to abandon its pro-life stance for political gain. My first response is that if you cannot trust a party on the value of defending human life, how can you trust it on issues like marginal tax rates?
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