A Quote by Amiri Baraka

You can't be an American without being related to other Americans. — © Amiri Baraka
You can't be an American without being related to other Americans.
The Americans of other blood must remember that the man who in good faith and without reservations gives up another country for this must in return receive exactly the same rights, not merely legal, but social and spiritual, that other Americans proudly possess. We of the United States belong to a new and separate nationality. We are all Americans and nothing else, and each, without regard to his birthplace, creed, or national origin, is entitled to exactly the same rights as all other Americans.
We must protect the civil rights of American citizens - African-Americans, Hispanic Americans, and all Americans - by ensuring that their jobs, wages, and well-being come first.
People take pride in being Irish-American and Italian-American. They have a particular culture that infuses the whole culture and makes it richer and more interesting. I think if we can expand that attitude to embrace African-Americans and Latino-Americans and Asian-Americans, then we will be in a position where all our kids can feel comfortable with the worlds they are coming out of, knowing they are part of something larger.
It may be the optimist in me, but I think America has a uniquely powerful and capacious glue internally. The American identity has always been ethnically and religiously neutral, so within one generation you have Italian-Americans, Irish-Americans, Chinese-Americans, Jamaican-Americans - they feel American. It's a huge success story.
There is no room in this country for hyphenated Americanism. When I refer to hyphenated Americans, I do not refer to naturalized Americans. Some of the very best Americans I have ever known were naturalized Americans, Americans born abroad. But a hyphenated American is not an American at all.
Man is a thinking being. The way he thinks is related to society, politics, economics, and history and is also related to very general and universal categories and formal structures. But thought is something other than societal relations.
Since the beginning, Native Peoples lived a life of being in harmony with all that surrounds us. It is a belief that all humankind are related to each other. Each has a purpose, spirit and sacredness. It is an understanding with the Great Spirit or Creator that we will follow these ways. And in this understanding we believe we are related to all other living species.
Being engulfed in practice without delicate knowledge related to it, is in many ways like entering a ship without knowing where it is headed.
We've now got a group of young people in this country who for all practical purposes are American. They grew up here. They've gone to school here. They don't know anything other than being American kids. But their parents may have brought them here without all the proper paperwork - might have brought them here when they were three, might have brought them here when they were five. And so, lo and behold, by the time they finish school, and they're ready to go to college, they find out they can't go to college and, in fact, their status as Americans are threatened.
You see the one thing I've always maintained is that I'm an American Indian. I'm not a Native American. I'm not politically correct. Everyone who's born in the Western Hemisphere is a Native American. We are all Native Americans. And if you notice, I put American before my ethnicity. I'm not a hyphenated African-American or Irish-American or Jewish-American or Mexican-American.
The great scandal of American life is that we pay for German levels of government without enjoying the related benefits.
No American should be killed by a drone on American soil without first being charged with a crime, without first being found guilty of a crime by a court.
I think Americans suspect, without even being able to articulate it, that we're at the end of the American century; that we're at the end of the 100 or 125 or 150 years when we were the undisputed arbiter and leader of the world.
It seems that American patriotism measures itself against an outcast group. The right Americans are the right Americans because they're not like the wrong Americans, who are not really Americans.
My concern is to develop a North American type of anarchism that comes out of the American tradition, or that at least can be communicated to Americans and that takes into consideration that Americans are not any longer people of European background.
Ten percent of American businesses disappear every year. ... It's far higher than the failure rate of, say, Americans. Ten percent of Americans don't disappear every year. Which leads us to conclude American businesses fail faster than Americans, and therefore American businesses are evolving faster than Americans.
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