A Quote by Amiri Baraka
Hope is delicate suffering.
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The poor, you know, have a way of solving problems...they have a tremendous capacity for suffering. And so when you build a vehicle to get something done, as we've done here in the strike and the boycott, then they continue to suffer - and maybe a little bit more - but the suffering becomes less important because they see a chance of progress; sometimes progress itself. They've been suffering all their live.s It's a question of suffering with some kind of hope now. That's better than suffering with no hope at all.
Now this, monks, is the noble truth of suffering: birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; seperation from what is pleasing is suffering... in brief, the five aggregates subject to clinging are suffering.
Christianity doesn’t deny the reality of suffering and evil… Our hope… is not based on the idea that we are going to be free of pain and suffering. Rather, it is based on the conviction that we will triumph over suffering.
I myself am quite absorbed by the delicate yellow, delicate soft green, delicate violet of a ploughed and weeded piece of soil.
The world is full of suffering. Birth is suffering, decre- pitude is suffering, sickness and death are sufferings. To face a man of hatred is suffering, to be separated from a beloved one is suffering, to be vainly struggling to satisfy one's needs is suffering. In fact, life that is not free from desire and passion is always involved with suffering.
I believe in hope, in what is something called ”radical hope.” I believe there is hope for all of us, even amid the suffering. And that’s why I write fiction, probaby. It’s my attempt to keep that fragile strand of radical hope, to buld a fire in the darkness.r
Many people in the throes of suffering, disappointment, and despair, feel utterly stuck in their circumstances. They see no hope beyond their day-to-day drudgery of disability routines; but when hurting families place themselves under the shower of God's mercy, suddenly the clouds part. They realize there's hope, life, and even joy beyond their suffering.
Anybody who witnesses the suffering of animals and has a glimmer of hope of reducing that suffering can't take the position that it's all or nothing. We have to be pragmatic. Screw the principle.
Without any hope you cannot talk about suffering. If you talk about suffering without hope it's enjoying our euthanization. I tried to avoid euthanization enjoyment.
Compassion allows us to use our own pain and the pain of others as a vehicle for connection. This is a delicate and profound path. We may be adverse to seeing our own suffering because it tends to ignite a blaze of self-blame and regret. And we may be adverse to seeing suffering in others because we find it unbearable or distasteful, or we find it threatening to our own happiness. All of these possible reactions to the suffering in the word make us want to turn away from life.
Passion means suffering and compassion means suffering together. Suffering produces perseverance and perseverance produces character and character produces hope. And that lifts people up, knowing they're not alone.
What is the noble truth of suffering? Birth is suffering, ageing is suffering and sorrow and lamentation, pain, grief and despair are suffering.
Hope, in its stronger forms, is a great deal more powerful stimulans to life than any sort of realized joy can ever be. Man must be sustained in suffering by a hope so high that no conflict with actuality can dash it - so high, indeed, that no fulfilment can satisfy it: a hope reaching out beyond this world.
Buddhism teaches us not to try to run away from suffering. You have to confront suffering. You have to look deeply into the nature of suffering in order to recognize its cause, the making of the suffering.
The creative act is also in a small way a suffering act - we start out with our ego, this hope of making this thing whatever it be, but so often it eludes us and it collapses and we kind of regress into this mental suffering, we can't find what we're looking for.
There is a lot of suffering and injustice in the world, and there is also a great deal of hope. When you step forward and start speaking about what you see and what you want to change, you can begin living in that hope instead of despair.
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