A Quote by Amish Tripathi

India has a long tradition of reinterpreting religious myths. — © Amish Tripathi
India has a long tradition of reinterpreting religious myths.
I noticed that people were craving a way of reinterpreting tradition and of being Jewish without joining a synagogue.
I was a young woman who had grown up in the mountains of Montana as a Protestant Methodist in a pretty good social gospel tradition. I became fascinated with the religious lives of others who seemed also to be very religious, yet in ways that were quite different from my own. That fascination led to relationships, in India and elsewhere, with families of Hindus, of Muslims, of Sikhs, and a lot of study.
We Hindus have a long-recognised tradition of being religious liberals by nature.
Europe is so much the home of Horror, with its myths of vampires, werewolves, witchcraft and the undead, yet it's like those myths were exported to Hollywood, leaving Europe the room to develop a new tradition as a way of processing its traumas, particularly the two world wars.
India has a long tradition of giving that cuts across all sections of society. It is a living legacy that we can all be proud of.
It's not about superheroes. This is the method of universal storytelling that all people have... To me, they're the same as the Greek myths or the Roman myths or religious figures of every religion. These are common characters that we use to express stories about being a better person or what you would do when faced with various things.
I believe in an India of pluralism and diversity, not of religious bigotry and caste politics. I believe in an India that is secure in itself and confident of its place in the world, an India that is a proud example of tolerance, freedom and hope for the downtrodden.
We are not a religious tradition with a creed, but a religious movement that has always wedded social justice work to theology
My temples are only in India. When I am in India, I go to the religious ceremonies.
If I was asked what is the greatest treasure which India possesses and what is her finest heritage, I would answer unhesitatingly that it is the Samskrit language and literature and all that it contains. This is a magnificent inheritance and so long as this endures and influences the life of our people, so long will the basic genius of India continue. If our race forgot the Buddha, the Upanishads and the great epics (Ramayana and Mahabharata), India would cease to be India .
I think of evolution as a myth, like the Norse myths, the Greek myths - anybody's myths. But it was created for a rational age.
Religious ideas about good and evil tend to focus on how to achieve well-being in the next life, and this makes them terrible guides to securing it in this one. Of course, there are a few gems to be found in every religious tradition, but insofar as these precepts are wise and useful they are not, in principle, religious.
In different places you run into myths around vaccination or around family planning. In the United States, one of the myths that existed for a long time, that has been completely debunked, was that autism was linked to a vaccine.
Myths, as compared with folk tales, are usually in a special category of seriousness: they are believed to have "really happened,"or to have some exceptional significance in explaining certain features of life, such as ritual. Again, whereas folk tales simply interchange motifs and develop variants, myths show an odd tendency to stick together and build up bigger structures. We have creation myths, fall and flood myths, metamorphose and dying-god myths.
Thus science must begin with myths, and with the criticism of myths; neither with the collection of observations, nor with the invention of experiments, but with the critical discussion of myths, and of magical techniques and practices.
I have sympathy for anyone who finds consolation anywhere we can. And many people do find it in religious tradition as it has been. I mean, I love much of that tradition. But somehow, that just didn't speak to me in the way that it does to some.
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