A Quote by Amitava Kumar

For me to say that all novels in English written by Indians are all alike would be a bit like saying that all the cows in India look the same and have identical horns. — © Amitava Kumar
For me to say that all novels in English written by Indians are all alike would be a bit like saying that all the cows in India look the same and have identical horns.
We, the English educated Indians, often unconsciously make the terrible mistake of thinking that the microscopic minority of the English-speaking Indians is the whole of India.
Mathematicians, like cows in the dark, all look alike to me.
I see a sea of networkers all doing and saying the same things. They look alike, act alike and sound alike when speaking to prospects. If you want to rise above the average, mediocre networker... then you have to think differently.
We know from our recent history that English did not come to replace U.S. Indian languages merely because English sounded musical to Indians' ears. Instead, the replacement entailed English-speaking immigrants' killing most Indians by war, murder, and introduced diseases, and the surviving Indians' being pressured into adopting English, the new majority language.
Animals in general have sparked a weird depression in me, because as much as I tried, I couldn't layer a personality over them. You know what I mean? I would stare at the cows, and I would sing to the cows, and they would always just look at me blankly.
I learned to stop being English about things like love. If you make a film in England about love, it's hugely complicated. It's all about saying what the weather is like, and you're secretly telling someone you love them. You know what the English are like; they're very repressed people. You don't get that in India. India is incredibly un-cynical about love. It's a not a complicated thing. It's me, you, love. Let's go.
Indian films never show cows. When you go to India, the most noticeable thing is the cows. Everywhere you look, there's cows walking around! Just by introducing the idea of animals - livestock walking around - suddenly makes it more real.
People say they don't want to call a call-centre in India. Why not? They're doing the same job - you just don't like Indians.
Absolutely, all guitars are different. You can go into a store and grab five guitars, all the same model, and even though they look identical they're not identical. They play differently, they feel a bit different and they sound slightly different.
When it comes to English stand-up comedy, Indians have only seen the best - Jerry Seinfeld, Bill Cosby and the like. So, when someone claims to be an English stand-up comedian in India, he'd better be very good if he's going to make a life of it.
We must create a history of India in living terms. Up to the present that history, as written by the English, practically begins with Warren Hastings, and crams in certain unavoidable preliminaries, which cover a few thousands of years...The history of India has yet to be written for the first time. It has to be humanized, emotionalized, made the trumpet-voice and evangel of the race that inhabit India.
It was expected of all good middle-class Indian people to build India and, as you know, Indians - when we say, 'build India,' it was all about being an accountant, a lawyer, an engineer. So it was this idea that professionals would build the country.
If cows and horses had hands and could draw, cows would draw gods that look like cows and horses would draw gods that look like horses.
Give half a dozen men the same camera, lenses and plates, and send them to the same place to do the same thing, and all the results will be alike, or so nearly alike as to reveal the real mechanicalness of photography. Yet, curiously enough, this is just one of the most difficult things a photographer can be set to do, to exactly repeat himself, or another. He may use the identical apparatus, know the subject perfectly, and yet be totally unable to bring away an exact replica.
Some stories I write in Swedish, some in English. Short stories I've almost exclusively written in English lately, mostly because there's such a small market for them in Sweden and it doesn't really pay either. So, the translation goes both ways. What also factors in is that I have a different voice in English, which means that a straight translation wouldn't be the same as if I'd written it in English originally.
The conservatism is extraordinary to me; just compare the way they dress to the way their parents dress. There are still no tattoos or piercings, which is interesting to me. Why does everyone who lives in one place dress alike, look alike, eat the same thing, and decorate the same way?
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