A Quote by Amitava Kumar

A postcolonial writer who has often been credited with mixing the mundane with the magical, and history with fiction, is Salman Rushdie. — © Amitava Kumar
A postcolonial writer who has often been credited with mixing the mundane with the magical, and history with fiction, is Salman Rushdie.
When I was starting out, science fiction was a little genre over there, which only a few people read. But now -- where are you going to put, for example, Salman Rushdie? Or any of the South American writers? Most people get by calling them magical realists.
I also know Patrick White in Australia, both personally and as a writer, and Salman Rushdie in India.
Many Scandinavian writers who had made their name in literary fiction felt they wanted to have a go at the crime novel to show they could compete with the best. If Salman Rushdie had been Norwegian, he would definitely have written at least one thriller.
In Islam there is a line between let's say freedom and the line which is then transgressed into immorality and irresponsibility and I think as far as this writer is concerned, unfortunately, he has been irresponsible with his freedom of speech. Salman Rushdie or indeed any writer who abuses the prophet, or indeed any prophet, under Islamic law, the sentence for that is actually death. It's got to be seen as a deterrent, so that other people should not commit the same mistake again.
Salman Rushdie, indeed any writer who abuses the prophet or indeed any prophet under Islamic law, the sentence for that is actually death.
I read both in French and English and often a couple of books at once, mixing fiction and non-fiction.
I have for a long time loved fabulist, imaginative fiction, such as the writing of Italo Calvino, Jose Saramago, Michael Bulgakov, and Salman Rushdie. I also like the magic realist writers, such as Borges and Marquez, and feel that interesting truths can be learned about our world by exploring highly distorted worlds.
So much history, if you or I were to write it, could seem a fiction. These separations, these lines that tell us this is fiction or non-fiction, that this is history or this is a novel, are often useless.
A long, negative review I wrote of Rushdie's novel 'Fury' earned me a rebuke from the writer: He told an administrator at the college where I teach, and who had invited Rushdie to come speak, that he wouldn't share the stage with me.
It is clear from Salman Rushdie's writing that politics and literature cannot be separated. Everything is political.
My position as the best-selling author at E! is secure - unless Salman Rushdie develops a show with them.
Mistaken identity, of course, has been the province of much postcolonial fiction. An important feature of this writing is the manner in which misrecognition has haunted all cognition.
Rather than go to a demonstration to burn an effigy of the author Salman Rushdie, I would have hoped that it'd be the real thing.
In a sense, journalism can be both helpful and detrimental to a writer of fiction because the kind of writing you need to do as a journalist is so different. It has to be clear, unambiguous, concise, and as a writer often you are trying to do things that are more ambiguous. I find that writing fiction is often an antidote to reading and writing too much journalism.
As every writer knows... there is something mysterious about the writer's ability, on any given day, to write. When the juices are flowing, or the writer is 'hot', an invisible wall seems to fall away, and the writer moves easily and surely from one kind of reality to another... Every writer has experienced at least moments of this strange, magical state. Reading student fiction one can spot at once where the power turns on and where it turns off, where the writer writes from 'inspiration' or deep, flowing vision, and where he had to struggle along on mere intellect.
I have much more power and protection than Salman Rushdie, because I'm an American citizen, but yes, I live in terrible fear for my life and for the lives of my children. My whole family has been threatened, my adoptive parents had to sell their house and move out of Washington, D.C. because of death threats caused by my work and activism.
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