A Quote by Amy Bloom
And sometimes we cling because the memory is so painful that we can't stop visiting it and hoping to make it come out differently. The risk of letting go is that we have to confront our own selves and our own possibilities.
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Our problem is to become acquainted with our own selves, letting our personalities loose upon the world for the sheer adventure of their full development and in the positive hope that they may in their own way lift the level of humanity.
Personal growth can be painful, because it can make us feel ashamed and humiliated to face our own darkness. But our spiritual goal is the journey out of fear-based, painful mental habit patterns, to those of love and peace.
Painful things do not come to us from outside, but arise from within our own mind. Circumstances or other people have no power to make us feel bad; the most they can do is trigger the potentials for painful feelings that already exist within our own mind.
In our own selves sometimes we don't feel right in this body. I think it's because our original nature is eternally free
Sometimes river flows very strong, sometimes it flows very small, but it makes no difference to the ocean because it is satisfied in itself with its own quantity of water. Similarly, when our heart is cleansed with spirituality, we find pleasure and ecstasy with our own selves that is so sweet, so wonderful and so satisfying, that the so-called pleasures of this world no longer have any values, no appeal at all.
You can't truly hear your own voice until the shouting around you disappears. New ideas and possibilities - our own ideas, our own possibilities - will occur only when we step away from the Virtual Panopticon.
So we make stories of our own, in fevered and envious imitation of our Maker, hoping that we'll tell, by chance, what God left untold. And finishing our tale, come to understand why we were born.
how wearisom Eternity so spent in worship paid To whom we hate. Let us not then pursue By force impossible, by leave obtain'd Unacceptable, though in Heav'n, our state Of splendid vassalage, but rather seek Our own good from our selves, and from our own Live to our selves, though in this vast recess, Free, and to none accountable, preferring Hard liberty before the easie yoke Of servile Pomp
We need to repent of the haughty way in which we sometimes stand in judgment upon Scripture and must learn to sit humbly under its judgments instead. If we come to Scripture with our minds made up, expecting to hear from it only an echo of our own thoughts and never the thunderclap of God's, then indeed he will not speak to us and we shall only be confirmed in our own prejudices. We must allow the Word of God to confront us, to disturb our security, to undermine our complacency and to overthrow our patterns of thought and behavior.
Sometimes we can't see our own selves, our own shortcomings, but it's so easy to see somebody else's.
The Washington black community was able to succeed beyond his wildest dreams. I mean, we had our own newspapers, our own restaurants, our own theaters, our own small shops, our own clubs, our own Masonic lodges.
So we're in this process of letting go of our own attachments to our physical forms and to the people we love, and... basically everything. Life is like this one big process of letting go.
Let us stop being afraid. Of our own thoughts, our own minds. Of madness, our own or others'. Stop being afraid of the mind itself, its astonishing functions and fandangos, its complications and simplifications, the wonderful operation of its machinery--more wonderful because it is not machinery at all or predictable.
Our memory is made up of our individual memories and our collective memories. The two are intimately linked. And history is our collective memory. If our collective memory is taken from us - is rewritten - we lose the ability to sustain our true selves.
The psychological impotence of our enraged generation must be traced to the overwhelming accusation of insincerity which every man and woman has to confront, in the depths of his own soul, when he seeks to love merely for his own pleasure.And yet the men of our time do not love with enough courage to risk even discomfort or inconvenience.
If it is written and read with serious attention, a novel, like a myth or any great work of art, can become an initiation that helps us to make a painful rite of passage from one phase of life, one state of mind, to another. A novel, like a myth, teaches us to see the world differently; it shows us how to look into our own hearts and to see our world from a perspective that goes beyond our own self-interest.
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