A Quote by Amy Carmichael
When I consider the cross of Christ, how can anything that I do be called sacrifice?
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The Christian community is a community of the cross, for it has been brought into being by the cross, and the focus of its worship is the Lamb once slain, now glorified. So the community of the cross is a community of celebration, a eucharistic community, ceaselessly offering to God through Christ the sacrifice of our praise and thanksgiving. The Christian life is an unending festival. And the festival we keep, now that our Passover Lamb has been sacrificed for us, is a joyful celebration of his sacrifice, together with a spiritual feasting upon it.
Consider the wave of revulsion that floods the average person when he or she hears of the practice of human sacrifice by the Aztecs and other so-called primitive peoples. How savage and barbaric such practices seem. But when a Christian or Jew comes across human sacrifice in the Bible (see Jephthah's immolation of his daughter in Judges 11:30-40), is he or she repulsed?
The way of the cross is the way of suffering. Christians are called to die, not kill, in order to show the world how they are loved by Christ.
The problem that faces our country today, the last 30 years we have lived off the future, and the bill is coming due. So there cannot be anything that is not put on the table. There will not be one American that will not be called to sacrifice. Those that are more well-to-do will be called to sacrifice to a greater extent.
Altruism is written in everlasting and resplendent character on the Cross of Christ, and it was at Calvary that the centre of life was shifted from selfishness to sacrifice.
God's response to the belittlement of his name, from the beginning of time, has been the sacrifice of Jesus Christ on a Roman cross.
Your approval before God is woven into the life and sacrifice of Jesus Christ on the cross, not what other men and women think about you.
Love and sacrifice are not the same thing, but they are inseparable. To think of Christ and to think of the Cross is not the same thing, but the association is so close that the implication is immediate. Where love has been preached without sacrifice, it has not led to love but to license.
To see how Christ was prophesied and described therein, consider and mark, how that the kid or lamb must be with out spot or blemish; and so was Christ only of all mankind, in the sight of God and of his law.
To know the Cross is not merely to know our own sufferings. For the Cross is the sign of salvation, and no man is saved by his own sufferings. To know the Cross is to know that we are saved by the sufferings of Christ; more, it is to know the love of Christ Who underwent suffering and death in order to save us. It is, then, to know Christ.
True love, unlike popular sentimental substitutes, is willing to suffer. Love is not "luv." Love is the cross. Our problem at first, the sheer problem of suffering, was a cross without Christ. We must never fall into the opposite and equal trap of a Christ without a cross.
[It is appropriate that the Body and Blood of Christ be truly present in this Sacrament] because of the perfection of the New Covenant. The sacrifices of the Old Covenant contained the true sacrifice of Christ's Passion only in symbol....Therefore it was necessary that the sacrifice of the New Covenant, instituted by Christ, have something more, namely, that it contain Christ Himself who has suffered and contain Him not only in symbol but in reality.
The cross where Jesus died became also the cross where His apostle died. The loss, the rejection, the shame, belong both to Christ and to all who in very truth are His. the cross that saves them also slays them, and anything short of this is a pseudo-faith and not true faith at all.
The blood that poured from Christ's wounds bought your salvation. If you want to truly value what He did, think of Him hanging on that cross just for you. With that thought in your mind, consider how you should live. He gave Himself freely for you; are you giving yourself fully to Him?
Men have said that the cross of Christ was not a heroic thing, but I want to tell you that the cross of Jesus Christ has put more heroism in the souls of men than any other event in human history.
. . . an absurd problem came to the surface: 'How COULD God permit that (crucifixion of Jesus Christ)!' . . . the deranged reason of the little community found quite a frightfully absurd answer: God gave his Son for forgiveness, as a SACRIFICE . . . The SACRIFICE FOR GUILT, and just in its most repugnant and barbarous form - the sacrifice of the innocent for the sins of the guilty! What horrifying heathenism!
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