A Quote by Amy Chua
I'm suggesting that, ironically, the secret to becoming a world 'hyperpower' is tolerance. If you look at history, you see great powers being very tolerant in their rise to global dominance.
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Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society, then the tolerant will be destroyed, and tolerance with them. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant.
One of the immutable patterns of history is the rise and fall of great powers. Those that survive are the ones that adapt as the world changes.
Tolerance sounds like a virtue, and at times it may be. [But should] a parent be tolerant of behavior that is harming a child? Or the police be tolerant of criminals who prey upon others? Should doctors be tolerant of disease, or public schoolteachers tolerant of any answer on an exam, no matter how wrong?
We are one of the most tolerant societies in the world, and in order to stay tolerant, my party believes that we should stop being tolerant to the people who are intolerant to us.
When you look at the global situation, if America learned to be one of the many countries in the world and to find its way to cooperate with people and bring a global peace that could bring great prosperity to this globe, there is still a chance of that, and that's a big lesson from history. We are not paying attention to that.
Geopolitical drama lessened but did not die after the Cold War; in 2008, the specter of thousands of seeming automatons banging drums at the opening of the Beijing Games frightened and enthralled the world, reminding us that China was a nation on the rise, a competitor for global dominance.
If we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them.
Tolerance has been a very important feature of Christianity from its very roots, despite all the other things that have gone on since. And that, I think, must be the global perspective. Tolerance implies more than saying, "Well, let the Muslims go on with what they are doing." It also means trying to learn something from them and adding that to your own tradition. That is the attitude I think needs to inform the global citizen of the future.
In a world of serious threats to the U.K. and to global stability, where we see violence and conflict pulling people back into poverty, international terrorism, migration crises, children dying from preventable diseases and global environmental concerns on the rise, Britain's leadership on the world stage is more important than ever.
A radical inner transformation and rise to a new level of consciousness might be the only real hope we have in the current global crisis brought on by the dominance of the Western mechanistic paradigm.
If you look at the paintings that I love in art history, these are the paintings where great, powerful men are being celebrated on the big walls of museums throughout the world. What feels really strange is not to be able to see a reflection of myself in that world.
When you brought the Industrial Revolution in, all of a sudden India and China went from being the dominant global powers to being powers dominated by those who understood how to apply this new technology.
I have always said that if Great Britain were defeated in war I hoped we should find a Hitler to lead us back to our rightful position among the nations. I am sorry, however, that he has not been mellowed by the great success that has attended him. The whole world would rejoice to see the Hitler of peace and tolerance, and nothing would adorn his name in world history so much as acts of magnanimity and of mercy and of pity to the forlorn and friendless, to the weak and poor.... Let this great man search his own heart and conscience before he accuses anyone of being a warmonger.
Racial history is therefore natural history and the mysticism of the soul at one and the same time; but the history of the religion of the blood, conversely, is the great world story of the rise and downfall of peoples, their heroes and thinkers, their inventors and artists.
I think in terms of being a New Yorker, as my friends would say, I don't take a lot of mess. I have no tolerance for people who are not thinking deeply about things. I have no tolerance for the kind of small talk that people need to fill silence. And I have no tolerance for people not - just not being a part of the world and being in it and trying to change it.
Because a lot of people really associate liberalism and Democrats with tolerance, and I found it to be quite the opposite. They're tolerant as long as you agree with them! I felt like not only was I tolerant, I was curious and open-minded.
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