A Quote by Amy Grant
Rich Mullins was the uneasy conscience of Christian music. He didn't live like a star. He'd taken a vow of poverty so that what he earned could be used to help others.
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I was born in a very poor family. I used to sell tea in a railway coach as a child. My mother used to wash utensils and do lowly household work in the houses of others to earn a livelihood. I have seen poverty very closely. I have lived in poverty.I decided that I would not live for myself but would live for others.
I have somewhere heard or read the frank confession of a Benedictine abbot: "My vow of poverty has given me a hundred thousand crowns a year; my vow of obedience has raised me to the rank of a sovereign prince." - I forget the consequences of his vow of chastity.
There are 200 million poor in the world who would gladly take the vow of poverty if they could eat, dress and have a home like I do
Tolstoy said, 'The antagonism between life and conscience may be removed either by a change of life or by a change of conscience.' Many of us have elected to adjust our consciences rather than our lives. Our powers of rationalization are unlimited. They allow us to live in luxury and indifference while others, whom we could help if we chose to, starve and go to hell.
I was born in a very poor family. I used to sell tea in a railway coach as a child. My mother used to wash utensils and do lowly household work in the houses of others to earn a livelihood. I have seen poverty very closely. I have lived in poverty. As a child, my entire childhood was steeped in poverty.
My job is to let everybody know what I stand for and to let my light shine. I want to show others the way I live so that hopefully they follow. I can also tell about my experiences as a Christian so that I may help bring others to Christ.
My father was a Presbyterian minister, working among the poor in West Virginia. He had taken what amounted to a vow of poverty when he accepted that call and so we never had much money.
While all too many people live in dire poverty, others are caught up in materialism and lifestyles which are destructive of family life and the most basic demands of Christian morality.
I've been doing music for many years and after a point what is the motivation that drives you to compose and to do stuff? I did this song for the U.N., a fighting for poverty anthem. That's when I realized that I could do a foundation. And when I started the foundation, it was basically to fight poverty and to help - that kind of stuff.
Music is the medium that has taken me around the world, and I would be lying if I said I could live without music.
The story of the memoir is a story of me creating certain narratives so that I could live with my own experience and with the uneasy relationship between what I was doing and what I believed in - or what I saw as an uneasy relationship between those two things.
Me and my family used to have a Christian covers band together... like rock Christian music, upbeat, all in Indonesian. The band was called Roasted Peanuts.
To me music is music. A person of faith, a person that calls themselves a Christian, they are the Christian and they make music. Some music has more to do about God than other music, but in reality what makes the difference between "secular" and "Christian" music is simply a marketing channel.
I like writing different types of music. I like writing Christian music. I like collaborating with Christian artists. We have a Christian following. I love writing kids' music.
Music, for centuries and centuries, was used to teach everything. It was used to teach language, mathematics, history. The news was music. Everything traveled by song. It was used to teach ethics. It was used to create conscience, probably more than anything.
If you fall into poverty, live that way without grumbling - then your poverty will not burden you. Likewise, if you are rich, live with your riches. All this is the functioning of Buddha-nature. In short, Buddha-nature has the quality of infinite adaptability.
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