A Quote by An Wang

We must not contradict, but instruct him that contradicts us; for a madman is not cured by another running mad also. — © An Wang
We must not contradict, but instruct him that contradicts us; for a madman is not cured by another running mad also.
We must not contradict, but instruct him that contradicts us; for a madman is not cured by another running mad also. To be able to be caught up into the world of thought -- that is being educated.
There is only one difference between a madman and me. The madman thinks he is sane. I know I am mad.
Possibly he knew, as he wrote this, that he was mad - because inside every madman sits a little sane man saying 'You're mad, you're mad.'
You must make your choice: either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon; or you can fall at his feet and call him Lord and God. But let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.
Woe to those who lead idle lives. Idleness is a dreadful illness and must be cured in childhood. If it is not cured then, it can never be cured.
When religion talks about our aspirations and our sense of morality, I do not believe that science can contradict it. However, when religion contradicts science on matters of fact, religion must yield.
Does the madman know he is mad? Or are the madmen those who insist o. Convincing him of his unreason in order to safeguard their own idea of reality?
In order to be truthful We must do more than speak the truth. We must also hear truth. We must also receive truth. We must also act upon truth. We must also search for truth. The difficult truth Within us and around us. We must devote ourselves to truth. Otherwise we are dishonest And our lives are mistaken. God grant us the strength and the courage To be truthful. Amen
A time is coming when men will go mad, and when they see someone who is not mad, they will attack him, saying, "You are mad; you are not like us."
Road rage is the expression of the amateur sociopath in all of us, cured by running into a professional.
And what is an authentic madman? It is a man who preferred to become mad, in the socially accepted sense of the word, rather than forfeit a certain superior idea of human honor. So society has strangled in its asylums all those it wanted to get rid of or protect itself from, because they refused to become its accomplices in certain great nastinesses. For a madman is also a man whom society did not want to hear and whom it wanted to prevent from uttering certain intolerable truths.
In the Modern Age, there are still those who refuse to contradict a single word of the Bible, even though the Bible contradicts itself.
An entirely honest man, in the severe sense of the word, exists no more than an entirely dishonest knave: the best and the worst are only approximations of those qualities. Who are those that never contradict themselves? yet honesty never contradicts itself: Who are those that always contradict themselves? yet knavery is mere self-contradiction. Thus the knowledge of man determines not the things themselves, but their proportions, the quan?tum of congruities and incongruities.
Could there be irony crueler than this? How, upon his rescue, the truth had brought him here, to a house for the mad, for only a madman believes what every child knows to be true: There are monsters that lie in wait under our beds.
Alice tried another question. "What sort of people live about here?" "In THAT direction," the Cat said, waving its right paw round, "lives a Hatter: And in THAT direction," waving the other paw, "lives a March Hare. Visit either you like: they're both mad." "But I don't want to go among mad people," Alice remarked. "Oh, you can't help that," said the Cat: "we're all mad here. I'm mad. You're mad." "How do you know I'm mad?" said Alice. "You must be," said the Cat, "or you wouldn't have come here."
Before we can be cured, we must want to be cured.
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