A Quote by Ana Castillo
According to our social pyramid, all men who feel displaced racially, culturally, and/or because of economic hardships will turn on those whom they feel they can order and humiliate, usually women, children, and animals--just as they have been ordered and humiliated by those privileged few who are in power. However, this definition does not explain why there are privileged men who behave this way toward women.
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I know there are certain men that hate women or don't like women, and in order to make women feel small, they tend to isolate them when they bully them. And women are often humiliated by it and feel they can't do anything about it. So my advice to women would be: there's always support around for those sorts of things and if you feel you're isolated in any way, or being bullied, you must talk to someone about it.
If women are supposed to be less rational and more emotional at the beginning of our menstrual cycle when the female hormone is at its lowest level, then why isn't it logical to say that, in those few days, women behave the most like the way men behave all month long?
There is no going back to a time when most women will feel compelled to enter or stay in a bad marriage just for economic security or social respectability. So today, the best way to get women once more interested in getting married and having children is for men to accept women's new insistence on equality. This is, I think, why educated women in America, are now more pro - marriage and more disapproving of divorce than other groups of women who have less experience with egalitarian partners or less clout in getting their needs met in relationships.
I have dated and have had sex with men and women and have to say that the relationships I have had with certain women have been much more fulfilling, sexually and emotionally, than of those with certain men. I connect with an aura, with energy. And if the person with whom I connect happens to be a female, that's just the way it is. That's what makes my wheels turn.
Women are supposed to be very calm generally: but women feel just as men feel; they need exercise for their faculties, and a field for their efforts as much as their brothers do; they suffer from too rigid a restraint, too absolute a stagnation, precisely as men would suffer; and it is narrow-minded in their more privileged fellow-creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering bags.
By educating women to use all their brains, men will not only be just, but will also ensure the future of a new social order in which women will apply their intelligence and warm feelings to the problems of living. Men are fools to entrust the upbringing of their sons, whom they expect to grow up to love freedom, to women who have never known freedom themselves.
I have always felt that perhaps women have sometimes almost embraced the same values as men, and the same character as men, because they are in the men's world, and they are trying to fit into a system that men have created. And maybe in truth when there is a critical mass of women who play that role in governments, then we will see whether women can really manage power in a way that is less destructive than the way that men have used power.
This idea of doing it all is the enemy of equality, not the path to do it. It's impossible to do two full-time jobs, and an impossible definition of success is just another way of making women feel like failures... Any definition of success has to include social policies that honor families and men who raise babies as much as women do.
the lady is almost the only picturesque survival in a social order which tends less and less to tolerate the exceptional. ... In the age-long war between men and women, she is a hostage in the enemy's camp. Her fortunes do not rise and fall with those of women but with those of men.
If women had power, what would men be but women who can't bear children? And what would women be but men who can?" "Hah!" went Tenar; and presently, with some cunning, she said, "Haven't there been queens? Weren't they women of power?" "A queen's only a she-king," said Ged. She snorted. "I mean, men give her power. They let her use their power. But it isn't hers, is it? It isn't because she's a woman that she's powerful, but despite it.
Men's sexuality is mean and violent, and men so powerful that they can reach WITHIN women to fvck/construct us from the inside out. Satan-like, men possess women, making their wicked fantasies and desires women's own. A woman who has sex with a man, therefore, does so against her will, even if she does not feel forced.
Just as women supplement men in private life, so they will supplement men in public life by concentrating their organized efforts on those objects which men are likely to ignore. There is a tremendous field for women as active protagonists of new ideas and new methods of political and social housekeeping. When organized and conscious of their power to influence their surroundings, women can use their newly acquired freedom in a great many ways to mold the world into a better place to live in.
With each of the men I dated, everything ran its natural course, whether it worked out or not. I never felt burnt by any of them. I don't feel resentful. I don't want those years back. I'm not one of those women who thinks men are bastards. I love men: straight men, gay men. I've always had men close to me, from the time I was a child.
... social roles vary in the extent to which it is culturally permissible to express ambivalence or negative feelings toward them.Ambivalence can be admitted most readily toward those roles that are optional, least where they are considered primary. Thus men repress negative feelings toward work and feel freer to express negative feelings toward leisure, sex and marriage, while women are free to express negative feelings toward work but tend to repress them toward family roles.
Jane Austen has often been praised as a natural historian. She is a naturalist among tame animals. She does not study men (as Dostoevsky does) in his wild state before he has been domesticated. Her men and women are essentially men and women of the fireside.
Stricken by a guilty conscience, some men will say that I speak with excessive temerity about all men in general. They are greatly mistaken. If they behave justly, they will be protected from my attacks and those of others. I separate the just from the wicked (who are the subject of my discourse), since not all men are bad and not all women are good.
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