A Quote by Anais Nin

I love the abstract, delicate, profound, vague, voluptuously wordless sensation of living ecstatically. — © Anais Nin
I love the abstract, delicate, profound, vague, voluptuously wordless sensation of living ecstatically.
Propel, propel, propel your craft softly down liquid solution. Ecstatically, ecstatically, ecstatically, ecstatically, Existence is simply illusion.
The sensation of writing a book is the sensation of spinning, blinded by love and daring. It is the sensation of rearing and peering from the bent tip of a grass blade, looking for a route.
How many people make themselves abstract to appear profound. The most useful part of abstract terms are the shadows they create to hide a vacuum.
The lover heals the world not by a vague and abstract love for everybody and everything, but by becoming passionate and vowing fidelity to concrete relationships, persons, institutions, and places.
Love is not a feeling; it's a sensation. Drinking water when you're thirsty is a sensation, not a feeling. Being in nature or swimming in the sea is a sensation, not a feeling. Lying down when you're tired is sensational, not a feeling, although you may say it feels good. Feeling is an emotional interpretation of experience and these sensations don't need interpretation; they are just good or right. Making physical love rightly is a sensation, not a feeling. So is the love of God. The same goes for joy and beauty; both are sensational.'
The sensation of writing a book is the sensation of spinning, blinded by love and daring. It is the sensation of a stunt pilot's turning barrel rolls, or an inchworm's blind rearing from a stem in search of a route. At its worst, it feels like alligator wrestling, at the level of the sentence.
That is what we must do when we fully know the purposefulness of life - live it gloriously by living it ecstatically. We can live it ecstatically only as we know the ecstatic nature of God and become like Him through being continually inspired by communion with Him. To become like Him, we must become aware of our identity with Him. We must know Him as Creator of all that is, and in so doing know ourselves as creator of all that is.
What can I expect from myself? My sensation in all their horrible acuity, and a profound awareness of feeling. A sharp mind that only destroys me, and an unusual capacity for dreaming to keep me entertained. A dead will and a reflection that cradles it, like a living child. From, The Book of Disquiet
We suffer from a hallucination, from a false and distorted sensation of our own existence as living organisms. Most of us have the sensation that "I myself" is a seperate center of feeling and action, living inside and bounded by the physical body-a center which "confronts" an "external" world of people and things, making contact through the senses with a universe both alien and strange.
Most creatures have a vague belief that a very precarious hazard, a kind of transparent membrane, divides death from love; and that the profound idea of nature demands that the giver of life should die at the moment of giving.
He who fears death either fears the loss of sensation or a different kind of sensation. But if thou shalt have no sensation, neither wilt thou feel any harm; and if thou shalt acquire another kind of sensation, thou wilt be a different kind of living being and thou wilt not cease to live.
My thoughts about God are vague and abstract. My connection with the energy of the universe is shaky.
You can't love by desiring an extremely vague desire of a very vague moon.
The sensation of writing a book is the sensation of spinning, blinded by love and daring.
A gentleman's first characteristic is that fineness of structure in the body which renders it capable of the most delicate sensation; and of structure in the mind which renders it capable of the most delicate sympathies; one may say simply "fineness of nature.
To know anything well involves a profound sensation of ignorance.
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