A Quote by Anais Nin
At first I protested and rebelled against poetry. I was about to deny my poetic worlds. I was doing violence to my illusions with analysis, science, and learning Henry’s language, entering Henry’s world. I wanted to destroy by violence and animalism my tenuous fantasies and illusions and my hypersensitivity. A kind of suicide. The ignominy awakened me. Then June came and answered the cravings of my imagination and saved me. Or perhaps she killed me, for now I am started on a course of madness.
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I try to deny myself any illusions or delusions, and I think that this perhaps entitles me to try and deny the same to others, at least as long as they refuse to keep their fantasies to themselves.
...and I suddenly feel that Henry is there, incredible need for Henry to be there and to put his hand on me even while it seems to me that Henry is the rain and I am alone and wanting him - Clare
I've told the kids in the ghettos that violence won't solve their problems, but then they ask me, and rightly so; "Why does the government use massive doses of violence to bring about the change it wants in the world?" After this I knew that I could no longer speak against the violence in the ghettos without also speaking against the violence of my government.
Mindless violence, well let me try to paint it.
Here's the 5 steps in hopes to explain it:
1, It's me and my Nation against the World
2, Then me and my Clan against the Nation
3, Then me and my Fam against the Clan
4, Then me and my Brother, we no hesitation
Go against the Fam until they cave in
5, Now who's left in this deadly equation?
That's right, it's me against my Brother
Then we point a Kalashnikov
And kill one another.
The mind spends most of the time lost in fantasies and illusions, reliving pleasant or unpleasant experiences and anticipating the future with eagerness or fear. While lost in such cravings or aversions, we are unaware of what is happening now, what we are doing now.
You seem to know a lot about it," she said. "And you do subtleties." "Yeah. Like I've always wanted to destroy the Nine Worlds while committing suicide." "Well, there's no need to be rude," protested Sif.
I rebelled against the Mormon Church by going to other churches. I rebelled against my parents by not eating meat. I rebelled against my friends and myself by doing drugs. And I rebelled against everything that was holding me down by playing music with these guys.
I first came across her [Bae Suah] when I read some elderly male critic castigating her for 'doing violence to the Korean language', which of course was catnip to me, especially as I'd recently discovered Lispector doing pretty much the same to Portuguese.
I do believe that where there is a choice between cowardice and non-violence I would advise violence. Thus when my eldest son asked me what he should have done, had he been present when I was almost fatally assaulted in 1908, whether he should have run away and seen me killed or whether he should have used his physical force which he could and wanted to use, and defended me, I told him that it was his duty to defend me even by using violence.
Non-violence ... is the only thing that the atom bomb cannot destroy. I did not move a muscle when I first heard that the atom bomb had wiped out Hiroshima. On the contrary, I said to myself, Unless now the world adopts non-violence, it will spell certain suicide for mankind.
Her violence frightened me. She always claimed that I was the jealous one, and I was often jealous, but when I saw things working against me I simply became disgusted and withdrew. Lydia was different. She reacted. She was the Head Cheerleader at the Game of Violence.
Violence against women is not random or anonymous. In West Virginia, 88 percent of sexual-assault victims already know their attacker. In my hometown, Alicia McCormick, an advocate for our domestic-violence shelter at the YWCA, was killed in her home by a man doing handiwork in her apartment complex. That one of my greatest advocates could fall victim to something she fought against her whole life was a tragedy that moved me to action.
Nothing goes on forever. I think that's one of the illusions of life. When I talk about my life being an extension of my dreams and fantasies, there's a tendency to think of them as immature. I live in a mature world. The majority of the people in this society live with delusions and illusions much more irrational and hurtful than mine. They deal with mortality, with fantasies relating to heaven and hell, and they don't really deal with their problems at all.
I must remind you that starving a child is violence. Suppressing a culture is violence. Neglecting school children is violence. Punishing a mother and her family is violence. Discrimination against a working man is violence. Ghetto housing is violence. Ignoring medical need is violence. Contempt for poverty is violence.
The only cure for loss of illusions is fresh illusions, more illusions, and always illusions.
It had been an awful thing to lose Henry the first time, to matrimony, but to discover what a false front he was capable of was another kind of blow, and it had left her almost speechless. Then there was the fury with herself—for she had known what Henry’s love was, and still she had gone back to suffer a little more at his hands.
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