A Quote by Anand Giridharadas
I have a weakness for treating people's economic interests as their only interest, ignoring things like belonging and pride and the desire to send a message to those who ignore you.
Related Quotes
[T]he most common and durable source of factions has been the various and unequal distribution of property. Those who hold and those who are without property have ever formed distinct interests in society. Those who are creditors, and those who are debtors, fall under a like discrimination. A landed interest, a manufacturing interest, a mercantile interest, a moneyed interest, with many lesser interests, grow up of necessity in civilized nations, and divide them into different classes, actuated by different sentiments and views.
The great have private feelings of their own, to which the interests of humanity and justice must curtsy. Their interests are so far from being the same as those of the community, that they are in direct and necessary opposition to them; their power is at the expense of OUR weakness; their riches of OUR poverty; their pride of OUR degradation; their splendour of OUR wretchedness; their tyranny of OUR servitude.
Belonging is the innate human desire to be part of something larger than us. Because this yearning is so primal, we often try to acquire it by fitting in and by seeking approval, which are not only hollow substitutes for belonging, but often barriers to it. Because true belonging only happens when we present our authentic, imperfect selves to the world, our sense of belonging can never be greater than our level of self-acceptance.
We desire to give the Soviet people absolute liberty of voting for those they desire to elect, those whom they trust to ensure their interests.
The primary conflict, I think, is between people whose interests are with already well-established economic activities, and those whose interests are with the emergence of new economic activities.
The simple faith in progress is not a conviction belonging to strength, but one belonging to acquiescence and hence to weakness.
Each pursues his private interest and only his private interest; and thereby serves the private interests of all, the general interest, without willing it or knowing it. The real point is not that each individual's pursuit of his private interest promotes the totality of private interests, the general interest. One could just as well deduce from this abstract phrase that each individual reciprocally blocks the assertion of the others' interests, so that, instead of a general affirmation, this war of all against all produces a general negation.
Ignoring negative things that need to be changed is destructive and does nothing to alleviate negativity. Instead, we should focus on the way we're treating other people in our brief interactions with them.
It is in everybody's interest to seek those [actions] that lead to happiness and avoid those which lead to suffering. And because our interests are inextricably linked, we are compelled to accept ethics as the indispensable interface between my desire to be happy and yours.
When people send people on summer camps or bonding trips, they send them to do things like high rope climbing or extraordinary things. And when you do extraordinary things with people, like fighting battles or simulating huge wars, you do bond very quickly.
It is common talk that every individual is entitled to economic security. The only animals and birds I know that have economic security are those that have been domesticated--and the economic security they have is controlled by the barbed-wire fence, the butcher's knife and the desire of others. They are milked, skinned, egged or eaten up by their protectors.
I don't understand it, how President Johnson can send troops to Vietnam and cannot send troops to Selma, Alabama, to protect people whose only desire is to register to vote.
Actually, voting in countries like Indonesia is unpatriotic, as it only legitimizes the regime, which serves foreign political and economic interests, as well as those totally prostituted 'elites'.
We've done as best a job as we can making it clear that I'm earning what I'm earning because of me and not because of who my father is. But at the same time, I'm not ignoring things that would be dumb to ignore, like people that I can know through him and experiences I can have through him and things that I can learn from him.
We've learned a bunch of things; when you send a message to people, keep those messages short. Imagine walking up to a girl in a bar and going into a four-minute speech about how great you are. No one wants to hear that.
A lesson will keep repeating itself until it is learned. Life first will send the lesson to you in the size of a pebble; if you ignore the pebble, then life will send you a brick; if you ignore the brick, life will send you a brick wall; if you ignore the brick wall, life will send you a demolition truck.
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