A Quote by Anandamayi Ma

Single-minded devotion engenders deep thought, which expresses itself in action. The Lord's Light descends on the devotee, His power awakens in him and, as a result, profound inner inquiry blossoms forth.
The things, good Lord, that we pray for, give us the grace to labour for', as Sir Thomas More expressed it. The inner voice of prayer expresses itself naturally in action, just as the inner voice of my brain guides all my bodily actions.
Spinoza , for example, thought that insight into the essence of reality, into the harmonious structure of the eternal universe, necessarily awakens love for this universe. For him, ethical conduct is entirely determined by such insight into nature, just as our devotion to a person may be determined by insight into his greatness or genius. Fears and petty passions, alien to the great love of the universe, which is logos itself, will vanish, according to Spinoza, once our understanding of reality is deep enough.
Offspring, friends and relatives flee from a devotee of the Lord: yet those who follow him bring merit to their families through their devotion.
Love is hot a higher power which descends upon mn nor a duty which is imposed upon him; it is his own power by which he relates himself to the world and makes it truly his.
A devotee has no agenda of his own. For him, the object of devotion is everything.
Power is the relation of a given person to other persons, in which the more this person expresses opinions, theories and justifications of the collective action the less is his participation in that action.
All right prayer has good effect, but if you give your whole life to the prayer you multiply its power... No one really knows the full power of prayer. Of course, there is a relationship between prayer and action. Receptive prayer result in an inner receiving, which motivates to right action.
Our first duty is to satisfy the spiritual master, who can arrange for the Lord's mercy. A common man must first begin to serve the spiritual master or the devotee. Then, through the mercy of the devotee, the Lord will be satisfied. Unless one receives the dust of a devotee's lotus feet on one's head, there is no possibility of advancement. Unless one approaches a pure devotee, he cannot understand the Supreme Personality of Godhead.
In the opening chapters of the Book of Revelation the Apostle John tells us how on the Isle of Patmos he was given an awesome vision of the Lord Jesus, risen from the dead. Then John says, 'When I saw Him, I fell at His feet as dead.' He tells us not only the vision itself, but the profound effect it had on him. It utterly prostrated him before the Lord until He came and laid His right hand on him and said 'Fear not.'
In certain cases, a man blind from birth may have an operation performed which gives him his sight. The result: frequently misery, confusion, disorientation. The light that illumines the madman is an unearthly light, but I do not believe it is a projection, an emanation from his mundane ego. He is irradiated by a light that is more than he. It may burn him out.
Ideas are powerful things, requiring not a studious contemplation but an action, even if it is only an inner action. Their acquisition obligates each man in some way to change his life, even if it is only his inner life. They demand to be stood for. They dictate where a man must concentrate his vision. They determine his moral and intellectual priorities. They provide him with allies and make him enemies. In short, ideas impose an interest in their ultimate fate which goes far beyond the realm of the merely reasonable.
The musician writes for the orchestra what his inner voice sings to him; the painter rarely relies without disadvantage solely upon the images which his inner eye presents to him; nature gives him his forms, study governs his combinations of them.
The Lord of Light in his wisdom made us male and female, two parts of a greater whole. In our joining there is power. Power to make life. Power to make light. Power to cast shadows.
Light has called forth one organ to become its like, and thus the eye is formed by the light and for the light so that the inner light may emerge to meet the outer light.
If a man gives way to all his desires, or panders to them, there will be no inner struggle in him, no 'friction,' no fire. But if, for the sake of attaining a definite aim, he struggles with desires that hinder him, he will then create a fire which will gradually transform his inner world into a single whole.
Nonviolent action involves opposing the opponent's power, including his police and military capacity, not with the weapons chosen by him but by quite different means. Repression by the opponent is used against his own power position in a kind of political "ju-jitsu" and the very sources of his power thus reduced or removed, with the result that his political and military position is seriously weakened or destroyed.
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