A Quote by Ananya Birla
My mom Neerja and I started this movement called Mpower. The whole idea is to break the stigma attached to mental illnesses.
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I am privileged to have people around me who understand mental illnesses and mental health. However, the stigma around it is huge.
I find human behavior to be fascinating, which is probably why I'm an actor, and I think that there are a lot of dangerous misconceptions about mental illness in our society, and I would like to be a part of remedying that - particularly the stigma that surrounds so many mental illnesses.
In India, there is a huge stigma attached to one having a mental illness; this not only makes it worse for the sufferer but also for their caregivers.
I want to break down some of the stigma associated with mental illness.
When I was growing up, everybody smoked, including me. When I was 14, I started. We all did it. That was just the way it was. And nowadays there's a stigma attached to it. It's a big shift.
When mental development is under discussion, there are many who say, 'How does movement come into it? We are talking about the mind.' And when we think of intellectual activity, we always imagine people sitting still, motionless. But mental development must be connected with movement and be dependent on it. It is vital that educational theory and practice should be informed by that idea.
The stigma that was once attached to things society deemed unhealthy served the purpose of making them undesirable. With the stigma gone, many people see little reason not to do whatever feels good at the moment.
We have all learned that addiction and mental illnesses are illnesses, and I think a lot of people overlook that it is a chemical imbalance; it's like cancer, a sickness, and people need to see it as that.
One of the issues I think is very important, in many communities of color, there's a stigma about mental health. We find that the shaming that comes from acknowledging that one may have some issues that may relate to mental health, often people are not willing to go and seek additional help because of that shaming or that cultural stigma that's associated with it. And I think that we need to make this change in how people approach mental health.
Where LGBT and mental health issues collide is over stigma. And stigma is society's problem not the problem of the LGBT or mental health community. What we have to deal with is the ignorance, fear and prejudice that blight the lives of those who have nothing wrong with them in any moral or transgressive sense. It is society that is ill.
The last time I saw my mom was in 1997. My mom started getting sick, and my mom finally passed away in 2002. My mom was my world. My mom was everything to me. We didn't have money. We didn't have a whole lot of materialistic things, but one thing I can truly say, that my mother loved me and all of her children unconditionally.
When I started writing Tales of the City I was one year away from being a mental illness. It wasn't until 1975 that the American Psychiatric Association took homosexuality off the list of mental illnesses - and in many states, including the state of North Carolina where I grew up, homosexuality was a crime. An arrestable crime. It still is, in many parts of the world.
To be an entrepreneur in Europe, there is a stigma attached to it. There's a reason why England is known as a nation of shopkeepers. Part of it is the idea that it's better to have a shop and keep it up and running than close the doors and try to do something much more significant.
We have to get the word out that mental illnesses can be diagnosed and treated, and almost everyone suffering from mental illness can live meaningful lives in their communities.
When I was younger, it's like, 'Mom works. Normal adult stuff.' But you mature and start to look at it differently. I watched my mom struggle. She comes home tired. She doesn't want to do anything. As I got older, I started thinking, 'My mom doesn't deserve this.' My whole devotion became to get my mom out of that trailer.
We must see the great distinction between a reform movement and a revolutionary movement. We are called upon to raise certain basic questions about the whole society . . . . What America must be told today is that she must be born again. The whole structure of American life must be changed.
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