A Quote by Anatol Rapoport
Whether sociology can ever become a full-fledged "science" (a description of a class of events predictable on the basis of deductions from a constant rationale) depends on whether the terms which sociologists employ to describe events can be analyzed into quantifiable observables.
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There is in the universe something for the description and analysis of which the natural sciences cannot contribute anything. There are events beyond the range of those events that the procedures of the natural sciences are fit to observe and describe. There is human action.
I never analyzed whether I had a style or whether I didn't. I wouldn't be able to describe my style or even tell if I have one or not.
Whether the events in our life are good or bad, greatly depends on the way we perceive them.
On the question of whether a behavioral science can in principle be constructed, we shall take no sides. That some kinds of human behavior can be described and even predicted in terms of objectively verifiable and quantifiable data seems to us to have been established.
As we watch the world today, sometimes it seems that we`re at the mercy of events instead of shaping events. And a strong America`s essential to shape events, and a strong America, by the way, depends on a strong military.
I find the science behind major natural events almost more interesting than the way in which those same events wreak their effects on human society.
Whether it is good or evil, whether life in itself is pain or pleasure, whether it is uncertain-that it may perhaps be this is not important-but the unity of the world, the coherence of all events, the embracing of the big and the small from the same stream, from the same law of cause, of becoming and dying.
[Science fiction is] that class of prose narrative treating of a situation that could not arise in the world we know, but which is hypothesised on the basis of some innovation in science or technology, or pseudo-science or pseudo-technology, whether human or extra-terrestrial in origin. It is distinguished from pure fantasy by its need to achieve verisimilitude and win the 'willing suspension of disbelief' through scientific plausibility.
The true test of the American ideal is whether we're able to recognize our failings and then rise together to meet the challenges of our time. Whether we allow ourselves to be shaped by events and history, or whether we act to shape them. Whether chance of birth or circumstance decides life's big winners and losers, or whether we build a community where, at the very least, everyone has a chance to work hard, get ahead, and reach their dreams.
No one likes when debate gets stifled, when these events get cancelled, whether it's a former president or prime minister of Israel, whether it's a discussion on a panel.
Unfortunate events though potentially a source of anger and despair have equal potential to be a source of spiritual growth. Whether or not this is the outcome depends on your response.
Is it useful to feel fear, because it prepares you for nasty events, or is it useless, because nasty events will occur whether you are frightened or not?
Burma is not yet a full-fledged democracy. We have started working on the road to full democracy. We have a lot of things to do in order to build a democratic structure and to be become a full-fledged democracy.
Now, we don't get that many specific threats against sporting events, per se. But we know from listening to the chatter how terrorists want to attack iconic events. So whether it's a major Fourth of July celebration or the Super Bowl or the World Series, we assume that that is what they're targeting.
If in previous decades large historic events drew people together and oriented them toward collective action, the recent double trend toward greater choice but less security leads the young to see their lives in more individual terms. Big events collectivize. Little events atomize.
It is not events and the things one sees and enjoys that produce happiness, but a state of mind which can endow events with its own quality, and we must hope for the duration of this state rather than the recurrence of pleasurable events.
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